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Talking about My Generation

Critical Inquiry 34 (3):583-600 (2008)

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  1. The lost path to emancipatory practice: towards a history of reflective practice in nursing.Sioban Nelson - 2012 - Nursing Philosophy 13 (3):202-213.
    This paper historicizes the taken‐for‐granted acceptance of reflection as a fundamental professional practice in nursing. It draws attention to the broad application of reflective practice, from pedagogy to practice to regulation, and explores the epistemological basis upon which the authority of reflective discourse rests. Previous work has provided a series of critiques of the logic and suitability of reflective practice across all domains of nursing. The goal of this paper is to commence a history of nursing's reflective identity. The paper (...)
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  • The Burden of Intelligibility.Knox Peden - 2014 - History of European Ideas 40 (1):1-12.
    Ian Hunter's career as an intellectual historian has been grounded in a commitment to regionalism and the refinement of a methodology devoted to conceiving thought in terms of various modes of comportment. This essay suggests that Hunter's recent work on ?The History of Theory? downplays the first principle in its development of the second, and consequently risks abandoning the commitment to historical pluralism that has been a distinguishing feature of his singular contribution to intellectual history.
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  • Context and Contextualisation: Remarks on the Work of Ian Hunter.Peter Holbrook - 2014 - History of European Ideas 40 (1):1-7.
    Summary This essay focuses on a characteristic analytical and rhetorical strategy of the style of intellectual history practiced by Ian Hunter. It assesses the moral and political resources supplied by that strategy, as well as its implications for one particular humanities discipline, that of literary criticism.
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  • Time after time.Rex Butler - 2014 - History of European Ideas 40 (1):1-13.
    This essay is an analysis of a series of writings by the Australian intellectual historian Ian Hunter on the subject of 'theory'. It examines the methodological issues raised by attempting to write a history of theory. The essay particularly seeks to analyse the various aporias at stake in Hunter's project: between the empirical and the transcendental, between history and the event, and between theory and 'empirical' history.
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