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Derrida vis-à-vis Lacan: interweaving deconstruction and psychoanalysis

New York: Fordham University Press (2008)

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  1. The theory of hegemony: Laclau’s path not taken.Andro Kitus - 2020 - Philosophy and Social Criticism 46 (10):1225-1243.
    The article revisits the theory of hegemony of Ernesto Laclau and Chantal Mouffe and shows how a normative injunction, which according to Laclau is not compatible with the hegemonic logic, is not only possible but a necessary condition for hegemony to function. The article claims that the path to demonstrate this involves rethinking the relationship between the theory of hegemony and Derridean deconstruction. Following criticisms that the theory of hegemony overlooks the aporetic nature of Derridean undecidability that it nevertheless relies (...)
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  • Re-thinking What We Think About Derrida.Dino Galetti - 2010 - Indo-Pacific Journal of Phenomenology 10 (2):1-18.
    Although many still see Derrida as a thinker opposed to a unified systematic meaning, there has recently been growing recognition that Derrida, in his later years, suggested that his work is not averse to formalisation. In support of this view, this paper points out that, in 1990, Derrida himself told us that his first work of 1954 reveals a “law” which impels his career, and that some responses had arisen even there. Some benefits of adopting such a common pole are (...)
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  • The Logic of the ''as if'' and the (non)Existence of God: An Inquiry into the Nature of Belief in the Work of Jacques Derrida.Colby Dickinson - 2011 - Derrida Today 4 (1):86-106.
    For Derrida, the ‘‘as if’’, as a regulative principle directly appropriated and modified from its Kantian context, becomes the central lynchpin for understanding, not only Derrida's philosophical system as a whole, but also his numerous seemingly enigmatic references to his ‘‘jewishness’’. Through an analysis of the function of the ‘‘as if’’ within the history of thought, from Greek tragedy to the poetry of Wallace Stevens, I hope to show how Derrida can only appropriate his Judaic roots as an act of (...)
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  • Horkos [oath] and the sacrament of language – The purloined letter.Johann-Albrecht Meylahn - 2013 - HTS Teologiese Studies/Theological Studies 69 (1).
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  • The Flight of (the) Concord: Joan Copjec and Slavoj Žižek read ‘Irma’s Injection’.Neil Cocks - 2021 - International Journal of Žižek Studies 15 (2).
    In this article, I return to the ‘over-interpreted anxiety dream’ of ‘Irma’s Injection’ to make a wider claim concerning an unacknowledged investment in structure that I understand to return to Žižekian appeals to the disruptive structure of the Real. I begin with the analysis of Freud’s first specimen dream, and Lacan’s response to this, offered by Joan Copjec, Žižek’s fellow traveller in theory. My concern is with Copjec’s staging of the encounter with the Real, both in its imaginary and symbolic (...)
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