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  1. The Wrongfulness Constraint in Criminalisation.Antje Bois-Pedain - 2014 - Criminal Law and Philosophy 8 (1):149-169.
    If conduct must be wrongful in order to be justifiably criminalised, how should its wrongfulness be established? I examine a conception of wrongfulness put forward by A. P. Simester, which makes wrongfulness turn on whether the reasons favouring the performance of an action are, all things considered, defeated by the reasons against its performance. I argue that such a view can only generate appropriate substantive constraints in the context of criminalisation if it can distinguish between the sorts of reasons that (...)
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  • Moral Philosophy Does Not Rest on a Mistake: Reasons to be Moral Revisited.Sam Black & Evan Tiffany - 2007 - Canadian Journal of Philosophy, Supplementary Volume 33:vii-xl.
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  • Prichard's Heresy.Sandy Berkovski - 2011 - Philosophy 86 (4):503-524.
    H. A. Prichard ascribed to Aristotle a form of closeted hedonism. Aristotle allegedly misunderstood his own task: while his avowed goal in Nicomachean Ethics is to give an account of the nature of happiness, his real goal must be to offer an account of the factors most efficiently generating happiness. The reason is that the nature of happiness is enjoyment, and this fact is supposed to have been recognised by Aristotle and his audience. While later writers judged Prichard's view obviously (...)
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  • The Decline of Egoism.Robert Shaver - 2022 - Utilitas 34 (3):300-316.
    Sidgwick saw egoism as important and undefeated. Not long afterward, egoism is largely ignored. Immediately after Sidgwick, many arguments were given against egoism – most poor – but one argument deserves attention as both influential and plausible. Call it the “grounds objection.” It has two strands. It objects that there are justifying reasons for action other than that an action will maximize my self-interest. It also objects that sometimes, what makes an action right is a fact other than its maximizing (...)
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  • Prichard's Arguments against Ideal Utilitarianism.Robert Shaver - 2018 - Utilitas 30 (1):54-72.
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  • Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem?Cecilia Tohaneanu - forthcoming - Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution is convincing, (...)
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