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  1. A Pluralism Worth Having: Feyerabend's Well-Ordered Science.Jamie Shaw - 2018 - Dissertation, University of Western Ontario
    The goal of this dissertation is to reconstruct, critically evaluate, and apply the pluralism of Paul Feyerabend. I conclude by suggesting future points of contact between Feyerabend’s pluralism and topics of interest in contemporary philosophy of science. I begin, in Chapter 1, by reconstructing Feyerabend’s critical philosophy. I show how his published works from 1948 until 1970 show a remarkably consistent argumentative strategy which becomes more refined and general as Feyerabend’s thought matures. Specifically, I argue that Feyerabend develops a persuasive (...)
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  • Immersive ideals / critical distances : study of the affinity between artistic ideologies in virtual Reality and previous immersive idioms.Joseph Nechvatal (ed.) - 2010 - Berlin: LAP Lambert Academic Publishing AG & Co KG.
    My research into Virtual Reality technology and its central property of immersion has indicated that immersion in Virtual Reality (VR) electronic systems is a significant key to the understanding of contemporary culture as well as considerable aspects of previous culture as detected in the histories of philosophy and the visual arts. The fundamental change in aesthetic perception engendered by immersion, a perception which is connected to the ideal of total-immersion in virtual space, identifies certain shifts in ontology which are relevant (...)
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  • Demons, demonologists and Descartes.Geoffrey Scarre - 1990 - Heythrop Journal 31 (1):3–22.
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  • Altered States of Consciousness in North American Indian Ceremonials.Wolfgang G. Jilek - 1982 - Ethos: Journal of the Society for Psychological Anthropology 10 (4):326-343.
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  • Demons, Demonologists and Descartes.Geoffrey Scarre - 1990 - Heythrop Journal 31 (1):3-22.
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  • Profanation in Spinoza and Badiou: Religion and Truth.Bülent Diken - 2016 - Theory, Culture and Society 33 (3):27-50.
    This article focuses on two different styles of profanation in Spinoza and Badiou. Notwithstanding the significant differences between them, their shared desire for profanation testifies to an interesting convergence. I deal with this convergence in divergence as a case of disjunctive synthesis through a comparison of the different understandings of religion in Spinoza and Badiou’s truth procedures. It is commonly held that Spinoza operates with three understandings of religion. But I argue that Spinoza’s thought opens up the space for a (...)
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