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  1. Climate change and anti-natalism: Between the horrible and the unthinkable.Konrad Szocik & Matti Häyry - 2024 - South African Journal of Philosophy 43 (1):21-29.
    There is no longer any doubt that the coming decades will bring serious threats to humanity from anthropogenic climate change. As we have suggested elsewhere, horrible scenarios are far more realistic than non-horrible ones, and science and technology are incapable, especially in our non-ideal world, of equitably distributing wealth, access to resources and adaptations to climate change. In this article, we offer an alternative to these inevitable horrible scenarios. The alternative is to implement either an anti-natalist policy, or procreative beneficence (...)
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  • Supernatural Morality in Berkeley's Passive Obedience.Timo Airaksinen - 2020 - History of Philosophy Quarterly 37 (4):351-370.
    Berkeley's Passive Obedience presents a fragment of morality. Moral duties are dictated by divine natural laws that the good God gives to all people. This justifies morality but may not motivate right conduct. Only God's commands may properly motivate the agent. Morality guides people from this unhappy world to heaven and has political consequences, especially the citizen's duties of obedience and loyalty to a supreme political authority. Loyalty and obedience to God are virtues that earn eternal happiness. Berkeley is a (...)
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  • Gdyby nie Grocjusz i Pufendorf. Echa XVII-wiecznej debaty o prawie natury w Biernym posłuszeństwie (1712) George’a Berkeleya.Marta Szymańska-Lewoszewska - 2015 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 27:285-303.
    Badania zostały sfinansowane ze środków Narodowego Centrum Nauki przyznanych w ramach finansowania stażu po uzyskaniu stopnia naukowego doktora na podstawie decyzji numer DEC–2014/12/S/HS1/00153.
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  • Berkeley’s Passive Obedience: the logic of loyalty.Timo Airaksinen - 2021 - History of European Ideas 47 (1):58-70.
    ABSTRACT Berkeley argues in Passive Obedience that what he calls morality is based on the divine laws of nature, which God gave us and whose validity is like that of the principles of geometry. One of these laws is the categorical demand for loyalty to the supreme political power. This is to say, rebellious action is strictly impermissible and passive obedience is morally required: we may disobey but only in terms of action omission and then we must accept the penalty (...)
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  • Exit Duty Generator.Matti Häyry - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):217-231.
    This article presents a revised version of negative utilitarianism. Previous versions have relied on a hedonistic theory of value and stated that suffering should be minimized. The traditional rebuttal is that the doctrine in this form morally requires us to end all sentient life. To avoid this, a need-based theory of value is introduced. The frustration of the needs not to suffer and not to have one’s autonomy dwarfed should, prima facie, be decreased. When decreasing the need frustration of some (...)
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  • The Good Bishop and the Explanation of Political Authority.Danny Frederick - 2016 - De Ethica 3 (2):23-35.
    A central problem of political philosophy is that of explaining how a state could have the moral authority to enforce laws, promulgate laws which citizens are thereby obliged to obey, give new duties to citizens and levy taxes. Many rival solutions to this problem of political authority have been offered by contemporary and recent philosophers but none has obtained wide acceptance. The current debate takes no cognisance of George Berkeley’s ‘Passive Obedience’, in which he defends the exceptionless duty of not (...)
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