Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, the (...) history and philosophy of science, political philosophy, aesthetics, psychoanalysis, and ontology. This volume takes up the challenge of explicating, extending and, in many places, criticising Badiou’s stunningly original theses. Above all, the essays collected here put Badiou’s concepts to the test in a confrontation with the four great headings that he himself has identified as essential to our humanity: science, love, art and politics. Many of the contributors have already been recognised as outstanding translators of and commentators on Badiou’s work; they appear here with fresh voices also destined to make a mark. (shrink)

pThere is much theoretical work already underway on the many facets of Badiou#39;s theory of political subjectivation. However, little attention has been directed hitherto to those figures of the subject which cannot be easily identifiable with a universalist or generic orientation. Beginning with Badiou#39;s struggles with the subjectivity of the bourgeois in the seminars that make up his Theorie du sujet , this article tries to track his thinking of the #39;other#39;, non- or anti-universalist subjects of politics, and to think (...) what effects their inclusion within a theory of the subject, and indeed a theory of political praxis, may have. Taking issue with some recent remarks of Badiou on the isomorphies between Islamism and fascism in Logiques des mondes , the article also seeks to develop Badiou#39;s notion of #39;reactive#39; and #39;obscure#39; subjects through a brief engagement with recent interpretations of political Islam./p. (shrink)

This paper demonstrates that the historical materialist framework deployed in Utopia Ltd. is implicitly critical realist at the level of social ontology. It supplies critical realist concepts that are only implicit in the analysis, for example ‘the pulse of freedom’, and suggests a provisional critical realist typology of utopian epochs on the basis of the one that Beaumont implicitly deploys, thereby demonstrating that critical realism can sharpen, deepen and add a more adequate philosophical rationale to substantive Marxist analysis even when, (...) like Beaumont's, it is an outstanding example of its kind. By the same token, it shows that analyses such as Beaumont's can make important contributions to critical realism. (shrink)

pThis bibliography presents a complete list of the work on and by Badiou currently available in English. The bibliography separates the works by Badiou, from the lsquo;Commentaries on Badioursquo;s Workrsquo;./p.

Historically, Spinoza has tended to be considered as something of an anomaly within European modernity, a fascinating exception within the Western philosophical canon but one who has largely remained on the margins. More recently, however, there has been a significant revival of interest in Spinoza, a ‘turn’ to Spinoza which has had major impact on leftist philosophical- political thought. This thesis traces some of the history of this turn, and seeks to determine the nature of this impact. It ranges critically (...) over the readings of Spinoza produced by Louis Althusser and by Etienne Balibar, by Gilles Deleuze and by Antonio Negri, and by Alain Badiou. As the conjuncts and the commas here suggest, these readings are grouped within two broad ‘lines of descent’ from Spinoza: Line 1 comprising Althusser and Balibar, and sharing among other things a problematics of ideology and of the subject in which the influence of Lacan becomes apparent, Line 2 comprising Deleuze and Negri and sharing a certain qualified naturalism. Badiou, while exhibiting connections with Line 1, at the same time produces his own distinctive reading of Spinoza, one which turns on the status of the subject within Spinoza’s ontology, and on what Badiou alleges is a suppression of ‘ the place of the subject’, and therefore of the negative, within it. Several broad lines of enquiry run through the thesis. The first of these concerns the relationship between ontology and the ethical-political, between what Balibar terms ‘first’ and ‘second’ philosophy. The second concerns the function of the negative within these various readings, and what I argue is its persistence within an otherwise apparently positive ontology. The third, however, an overarching theme, concerns the ways in which Spinoza is deployed by these various thinkers as a philosophical and political antidote to Hegelian idealism within Marx, and above all to Hegelian teleology. In connection with this, the thesis therefore moves towards an examination of the ways in which these various readings of Spinoza have in turn fed into renewed readings of Marx, and considers this both in connection with a preoccupation with primitive accumulation shared by Althusser, Deleuze and Negri, and in relation to the readings of Marx produced by the Italian Marxist traditions of operaismo and autonomia. The thesis concludes that the turn to Spinoza has had a positive and enriching effect on Marxist thought, and outlines both some of the new dimensions which it has allowed to be developed, and some new lines of investigation which it has opened up within Marxism. (shrink)