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  1. Making Space for Red Tide: Discolored Water and the Early Twentieth Century Bayscape of Japanese Pearl Cultivation.Kjell Ericson - 2017 - Journal of the History of Biology 50 (2):393-423.
    “Red tide” has become a familiar shorthand for unusual changes in the color of ocean waters. It is intimately related both to blooms of creatures like dinoflagellates and to the devastating effects they pose to coastal fisheries. This essay tracks the early twentieth century emergence of discolored water as an aquacultural problem, known in Japan as akashio, and its trans-oceanic transformation into the terms and practices of “red tide” in the post-World War II United States. For Japan’s “Pearl King” Mikimoto (...)
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  • Experimenting with sex: four approaches to the genetics of sex reversal before 1950.Michael R. Dietrich - 2016 - History and Philosophy of the Life Sciences 38 (1):23-41.
    In the early twentieth century, Tatsuo Aida in Japan, Øjvind Winge in Denmark, Richard Goldschmidt in Germany, and Calvin Bridges in the United States all developed different experimental systems to study the genetics of sex reversal. These locally specific experimental systems grounded these experimenters’ understanding of sex reversal as well as their interpretation of claims regarding experimental results and theories. The comparison of four researchers and their experimental systems reveals how those different systems mediated their understanding of genetic phenomena, and (...)
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  • In the Name of Human Adaptation: Japanese American "Hybrid Children" and Racial Anthropology in Postwar Japan.Jaehwan Hyun - 2022 - Perspectives on Science 30 (1):167-193.
    . By focusing on the emergence and integration of “hybrid children” anthropology into the Human Adaptability section of the International Biological Program in Japan during the 1950s and 1970s, this paper presents how transnational dynamics and mechanisms played out in shaping and maintaining the racist aspects while simultaneously allowed them to be included in the HA-IBP framework. It argues that Japanese anthropologists operated a double play between their national and transnational spaces, that is, they attenuated racist aspects of their research (...)
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