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  1. Mothering, Albinism and Human Rights: The Disproportionate Impact of Health-Related Stigma in Tanzania.Sheryl Reimer-Kirkham, Barbara Astle, Ikponwosa Ero, Elvis Imafidon & Emma Strobell - 2020 - Foundations of Science 27 (2):719-740.
    In many parts of sub-Saharan Africa, mothers impacted by the genetic condition of albinism, whether as mothers of children with albinism or themselves with albinism, are disproportionately impacted by a constellation of health-related stigma, social determinants of health, and human rights violations. In a critical ethnographic study in Tanzania, we engaged with the voices of mothers impacted by albinism and key stakeholders to elucidate experiences of stigma. Their narratives revealed internalized subjective stigma, social stigma such as being ostracized by family (...)
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  • (1 other version)The african other: Philosophy, justice and the self.Abraham Olivier - 2019 - Angelaki 24 (2):2-9.
    Volume 24, Issue 2, April 2019, Page 2-9.
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  • Grounding the Consolationist Concept of Mood in the African Vital Force Theory.Ada Agada - 2020 - Philosophia Africana 19 (2):101-121.
    ABSTRACT The concept of vital force in African philosophy received its first full articulation in Placide Tempels’s Bantu Philosophy and has evolved over time from the ontological dimension of a universal actuation and energizing principle to an element of mind, notably in the work of Kwame Gyekye. In this essay, I present the concept of vital force and trace its evolution from the time of its first full articulation by Tempels up to its identification with spirit, or mind, in Gyekye’s (...)
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