Cieslinski has given an interesting response to Shapiro 1998 and Ketland 1999, which argued that deflationary truth theories are inadequate, since they lack the property of ‘reflective adequacy’. Cieslinski’s response, following Tennant (2002, 2005), aims to explain, without a detour using truth axioms, why someone who accepts the axioms of a theory should also accept its reflection principles. The argument is formulated very clearly (in fact, to justify a different reflection principle), and involves a couple of important assumptions, the crucial (...) one being that the reflection scheme for a theory ‘expresses’ the acceptance of its theorems. I argue that this assumption is incorrect. For if the reflection principle for a theory expresses the claim that one is ready to accept its theorems, this latter claim should imply the reflection principle. But it does not. So, I conclude, the response fails to yield the required ‘truth-free’ method for proving or justifying reflection principles. (shrink)

After introducing semantic anti-realism and the paradox of knowability, the paper offers a reconstruction of the anti-realist argument from understanding. The proposed reconstruction validates an unrestricted principle to the effect that truth requires the existence of a certain kind of “demonstration”. The paper shows that that principle fails to imply the problematic instances of the original unrestricted feasible-knowability principle but that the overall view underlying the new principle still has unrestricted epistemic consequences. Appealing precisely to the paradox of knowability, the (...) paper also argues, against the BHK semantics, for the non- constructive character of the demonstrations envisaged by semantic anti-realism, and contends that, in such setting, one of the most natural arguments for a broadly intuitionist revision of classical logic loses all its force.Tras presentar el anti-realismo semántico y la paradoja de la cognoscibilidad, el artículo ofrece una reconstrucción del argumento anti-realista basado en la comprensión. La reconstrucción que se propone valida un principio irrestricto, del que se sigue que la verdad requiere la existencia de un determinado tipo de “demostración”. El artículo muestra que este principio no implica las instancias problemáticas del original principio irrestricto de la cognoscibilidad realizable, y que la concepción general que subyace al nuevo principio todavía tiene consecuencias epistémicas irrestrictas. Apelando precisamente a la paradoja de la cognoscibilidad, el artículo argumenta además, en contra de la semántica BHK, a favor del carácter no constructivo de las demostraciones que contempla el anti-realismo semántico, y defiende que, en ese marco, uno de los argumentos más naturales a favor de una revisión a grandes rasgos intuicionista de la lógica clásica pierde toda su fuerza. (shrink)