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  1. Testimony in communitarian epistemology.Martin Kusch - 2002 - Studies in History and Philosophy of Science Part A 33 (2):335-354.
    This paper suggests a new way of analysing testimony. The starting point of the analysis is ‘epistemological communitarianism’. This is the view that communities, rather than individuals, are the primary bearers of knowledge. The new perspective is developed through a discussion of four issues: the scope of testimony; the role of inferences in the reception and evaluation of testimony; the possibility of a global justification of testimony; and the question of whether testimony is a generative source of knowledge or a (...)
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  • Biolinguistics and biological systems: a complex systems analysis of language.Ryan Mark Nefdt - 2023 - Biology and Philosophy 38 (2):1-42.
    In their recent book, Ladyman and Wiesner (What is a complex system?, Yale University Press, 2020) delineate the bounds of the exciting interdisciplinary field of complexity science. In this work, they provide examples of generally accepted complex systems and common features which these possess to varying degrees. In this paper, I plan to extend their list to include the formal study of natural language, i.e. linguistics. In fact, I will argue that language exhibits many of the hallmarks of a complex (...)
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  • The status of linguistic facts: Rethinking the relation between cognition, social institution and utterance from a functional point of view.Peter Harder - 2003 - Mind and Language 18 (1):52–76.
    In spite of contemporary theoretical disagreement on the nature of language, there is a widespread informal agreement about what linguistic facts are. This article argues that a functional approach to language can provide the foundation for an explicit account of what the informal consensus implies. The account bridges the ‘internalist’ and the ‘externalist’ views of language by understanding mental constructs such as those involved in human languages as aspects of a dynamic social equilibrium. As in evolutionary biology, processes of selection (...)
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  • From nativism to sociolinguistics: Integrating a theory of language growth with a theory of speech practices.Trevor Pateman - 1985 - Journal for the Theory of Social Behaviour 15 (1):38–58.
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  • Absolute Spirit and Universal Self-Consciousness: Bruno Bauer's Revolutionary Subjectivism.Douglas Moggach - 1989 - Dialogue 28 (2):235-.
    Recent literature on the Young Hegelians attests to a renewed appreciation of their philosophical and political significance. Important new studies have linked them to the literary and political currents of their time, traced the changing patterns of their relationships with early French socialism, and demonstrated the affinity of their thought with Hellenistic theories of self-consciousness. The conventional interpretative context, which focuses on the left-Hegelian critique of religion and the problem of the realisation of philosophy, has also been decisively challenged. Ingrid (...)
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  • The co-evolution of intersubjectivity and bodily mimesis.Jordan Zlatev - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 215--244.
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  • Language and other artifacts: socio-cultural dynamics of niche construction.Chris Sinha - 2015 - Frontiers in Psychology 6.
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  • Le rationalisme et l'analyse linguistique.Sylvain Auroux - 1989 - Dialogue 28 (2):203-.
    C'est avec la grammaire générative que la discussion sur les rapports entre l'analyse linguistique et le rationalisme est devenue particulièrement abondante, en même temps qu'elle devenait une affaire idéologique concernant un large public. En présentant sa Cartesian Linguistics comme un chapitre dans l'histoire du rationalisme, Chomsky a prétendu avec éclat que: il y aurait une tradition rationaliste ayant des idées précises sur le langage, liée aux thèses cartésiennes et à la grammaire générale de Port-Royal; la grammaire générative reprendrait cette tradition (...)
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