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Empathy, primitive reactions and the modularity of emotion

In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 95-113 (2008)

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  1. Three Concerns about the Origins of Content.Anne Jaap Jacobson - 2015 - Philosophia 43 (3):625-638.
    In this paper I will present three reservations about the claims made by Hutto and Satnet. First of all, though TNOC is presented as drawing on teleological theories of mental content for a conception of Ur-Intentionaltiy, what is separated out after objectionable claims are removed from teleological accounts may not retain enough to give us directed intelligence. This problem raises a question about what we need in a naturalistic basis for an account of the mental. Secondly, I think that the (...)
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  • Empathy and Instinct: Cognitive Neuroscience and Folk Psychology.Anne Jaap Jacobson - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):467-482.
    Might we have an instinctive tendency to perform helpful actions? This paper explores a model under development in cognitive neuroscience that enables us to understand what instinctive, helpful actions might look like. The account that emerges puts some pressure on key concepts in the philosophical understanding of folk psychology. In developing the contrast, a notion of embodied beliefs is introduced; it arguably fits folk conceptions better than philosophical ones. One upshot is that Humean insights into the role of empathy and (...)
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  • What should a theory of vision look like?Anne Jaap Jacobson - 2008 - Philosophical Psychology 21 (5):585 – 599.
    This paper argues for two major revisions in the way philosophers standardly think of vision science and vision theories more generally. The first concerns mental representations and the second supervenience. The central result is that the way is cleared for an externalist theory of perception. The framework for such a theory has what are called Aristotelian representations as elements in processes the well-functioning of which is the principal object of a theory of vision.
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