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  1. Yes, we have conscious will.Mark Sharlow - 2007
    In this paper I examine Daniel M. Wegner's line of argument against the causal efficacy of conscious will, as presented in Wegner's book "The Illusion of Conscious Will" (Cambridge, MA: The MIT Press, 2002). I argue that most of the evidence adduced in the book can be interpreted in ways that do not threaten the efficacy of conscious will. Also, I argue that Wegner's view of conscious will is not an empirical thesis, and that certain views of consciousness and the (...)
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  • The phenomenal stance.Philip Robbins & Anthony I. Jack - 2006 - Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  • Where Reason Meets Poetry.Mark Sharlow - manuscript
    This is a collection of articles and essays that bear on the relationship between scientific and poetical/romantic views of the world.
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  • Varieties of self-systems worth having.Pascal Boyer, Philip Robbins & Anthony I. Jack - 2005 - Consciousness and Cognition 14 (4):647-660.
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  • An issue for Wegner’s theory about the conscious will: the Readiness Potential does not conclusively represent preparation for an action.Beatriz Sorrentino Marques - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1029-1045.
    The role of consciousness in the production of actions has received much attention from philosophy and neuroscience. Wegner claims that what he calls the conscious will plays no role in the causal production of human actions, and that it is just an illusion. I will argue that Wegner’s claim is mistaken, because his defense of the alleged illusion rests on how he conceives of what the Readiness Potential represents in a key experiment—Libet’s experiment—and this conception is mistaken. Therefore, Wegner has (...)
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  • An issue for Wegner’s theory about the conscious will: the Readiness Potential does not conclusively represent preparation for an action.Beatriz Sorrentino Marques - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (3):860.
    O papel da vontade consciente na produção de ações tem recebido bastante atenção tanto da filosofia como da neurociência. Wegner afirma que o que ele chama de vontade consciente não desempenha nenhum papel na produção causal das ações humanas, e que a mesma é apenas uma ilusão. Será argumentado no presente artigo que a afirmação de Wegner está equivocada, porque a sua defesa da suposta ilusão está fundamentada em como ele concebe o que o Potencial de Prontidão representa em um (...)
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