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  1. Spirituality and Technology: A Threefold Philosophical Reflection.Gabriel Fernandez-Borsot - 2023 - Zygon 58 (1):6-22.
    Despite the prominent role that technology plays in twenty‐first‐century societies, the intersections between spirituality and technology have been poorly analyzed. This article develops a cross‐reflection between these two key anthropological aspects, using a philosophical approach that structures the analysis along three classical categories: transcendence, immanence, and relationality. Drawing from ideas of philosophers, such as Heidegger and Merleau‐Ponty, the article sheds light on problematic aspects of technology that spirituality helps identify and for which it suggests solutions. Symmetrically, the analysis shows commonly (...)
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  • Who's afraid of theoscientography? An interpretative hypothesis on Harun Yahya.Stefano Bigliardi - 2014 - Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  • Zygon: Almost 50 and healthy.Willem B. Drees - 2014 - Zygon 49 (4):781-783.
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  • Forty years later: What have we accomplished?Gregory R. Peterson - 2005 - Zygon 40 (4):875-890.
    I examine the responses to John Caiazza's “Athens, Jerusalem, and the Arrival of Techno‐Secularism” as part of Zygon's forty‐year anniversary symposium. The responses reveal that issues of modernism and postmodernism are central to understanding the dynamic of the current science‐religion/theology dialogue and that the resistance of many of the participants to the influences of postmodernism is a sign not of its backwardness but rather of some of the weaknesses inherent in the postmodern project. This does not mean that the many (...)
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  • Testing Latour's app: A user's guide.Stefano Bigliardi - 2014 - Zygon 49 (4):890-903.
    I reconstruct Bruno Latour's ideas about science and religion and compare them to Ian G. Barbour's and Mikael Stenmark's models, as well as to the discussion of technology and religion developed by John C. Caiazza and Antje Jackelén. I show how using “Latour's App” enlightens some aspects of said models which Barbour and Stenmark themselves were seemingly struggling with, and that Caiazza's and Jackelén's views can be reconciled despite their apparent opposition. The result of such tests is an overall assessment (...)
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  • Techno‐secularity and techno‐sapiens: Editorial for zygon's first real virtual issue.Willem B. Drees - 2013 - Zygon 48 (1):5-8.
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