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Das Pneuma im Lykeion

Hermes 48 (1):29-74 (1913)

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  1. The Concept of Pneuma after Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  • Superlative Achievement and Comparative Neglect: Alexandrian Medical Science and Modern Historical Research.James Longrigg - 1981 - History of Science 19 (3):155-200.
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  • Natural Death and Teleology in Aristotle’s Science of Living Beings.Lorenzo Zemolin - 2024 - Apeiron 57 (2):289-314.
    According to most interpreters, Aristotle explains death as the result of material processes of the body going against the nature of the living being. Yet, this description is incomplete, for it does not clarify the relationship between the process of decay and the teleological system in which it occurs: this makes it impossible to distinguish between natural and violent death. In this paper, I try to fill this gap by looking at his so-called ‘biological works’ and mainly at the De (...)
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  • Revisiting the Authorship of [Arist.] περὶ πνεύματος: The Case for Theophrastus.Luca Torrente - 2024 - Apeiron 57 (2):265-288.
    In this article, I claim that the treatise known as περὶ πνεύματος/De spiritu (481a-486b Bekker) was written by Theophrastus. My overall argument unfolds in three stages: first, I briefly summarize the arguments against De spiritu’s authenticity in Aristotle’s corpus. This summary will lead to my first argument which uses the very same reasons that prove the non-Aristotelian authorship to claim the Theophrastean one, in particular linguistic aspects of the text (§2). Next, I will focus on chronology, by discussing the mention (...)
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  • Aristotle on God’s Life-Generating Power and on Pneuma as Its Vehicle, written by Abraham P. Bos.Teun Tieleman - 2019 - Philosophia Reformata 84 (2):245-254.
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  • Presocratic Philosophy and Hippocratic Medicine.James Longrigg - 1989 - History of Science 27 (1):1-39.
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  • Anatomy in Alexandria in the Third Century B.C.James Longrigg - 1988 - British Journal for the History of Science 21 (4):455-488.
    The most striking advances in the knowledge of human anatomy and physiology that the world had ever known—or was to know until the seventeenth century A.D.—took place in Hellenistic Alexandria. The city was founded in 331 B.C. by Alexander the Great. After the tatter's death in 323 B.C. and the subsequent dissolution of his empire, it became the capital of one of his generals, Ptolemy, son of Lagus, who established the Ptolemaic dynasty there. The first Ptolemy, subsequently named Soter , (...)
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  • Aristotle on God's life-generating power and on pneuma as its vehicle.Abraham P. Bos - 2018 - Albany, NY: SUNY Press.
    Proposes an innovative rethinking of Aristotle’s work as a system that integrates his theology with his doctrine of reproduction and life. In this deep rethinking of Aristotle’s work, Abraham P. Bos argues that scholarship on Aristotle’s philosophy has erred since antiquity in denying the connection between his theology and his doctrine of reproduction and life in the earthly sphere. Beginning with an analysis of God’s role in the Aristotelian system, Bos explores how this relates to other elements of his philosophy, (...)
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