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  1. From respect for nature to agency as realisation in response to the ecological emergency.Lucy Weir - 2014 - Dissertation, University College Cork
    'The ecological emergency’ describes both our emergence into, and the way we relate within, a set of globally urgent circumstances, brought about through anthropogenic impact. I identify two phases to this emergency. Firstly, there is the anthropogenic impact itself, interpreted through various conceptual models. Secondly, however, is the increasingly entrenched commitment to divergent conceptual positions, that leads to a growing disparateness in attitudes, and a concurrent difficulty with finding any grounds for convergence in response. I begin by reviewing the environmental (...)
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  • ‘A medicine for my state of mind’: The Role of Wordsworth in John Stuart Mill's Moral and Psychological Development.Liz Mckinnell - 2015 - Utilitas 27 (1):43-60.
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  • Virtue, Environmental Ethics, Nonhuman Values, and Anthropocentrism.Marcello Di Paola - 2024 - Philosophies 9 (1):15.
    This article discusses the encounter between virtue ethics and environmental ethics and the ways in which environmental virtue ethics confronts nonhuman axiology and the controversial theme of moral anthropocentrism. It provides a reasoned review of the relevant literature and a historical–conceptual rendition of how environmental and virtue ethics came to converge as well as the ways in which they diverge. It explains that contrary to important worries voiced by some non-anthropocentric environmental ethicists, environmental virtue ethics enables and requires a rich (...)
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  • (1 other version)Against Holism: Rethinking Buddhist Environmental Ethics.Simon P. James - 2007 - Environmental Values 16 (4):447-461.
    Environmental thinkers sympathetic to Buddhism sometimes reason as follows: (1) A holistic view of the world, according to which humans are regarded as being ‘one’ with nature, will necessarily engender environmental concern; (2) the Buddhist teaching of ‘emptiness’ represents such a view; therefore (3) Buddhism is an environmentally-friendly religion. In this paper, I argue that the first premise of this argument is false (a holistic view of the world can be reconciled with a markedly eco-unfriendly attitude) as is the second (...)
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