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  1. Racism and the Logic of Capital: A Fanonian Reconsideration.Peter Hudis - 2018 - Historical Materialism 26 (2):199-220.
    The last several decades have produced a slew of important studies by Marxists of the logic of capital, as well as numerous explorations by postcolonial theorists of the narratives that structure racial and ethnic discrimination. Far too often, however, these two currents have assumed different or even opposed trajectories, making it all the harder to transcend one-sided class-reductionist analyses and equally one-sided affirmations of identity that bypass or ignore class. In light of the new reality produced by the deepening crisis (...)
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  • The female other : images of Malay women in selected colonial texts about Malaya.Lajiman Janoory - unknown
    Thesis (Ph.D.) - La Trobe University, 2010.
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  • (Ad)ministering Angels: Colonial Nursing and the Extension of Empire in Africa.Sheryl Nestel - 1998 - Journal of Medical Humanities 19 (4):257-277.
    This essay reviews recent feminist scholarship, autobiographical narrative and fiction which explores nurses' engagement with empire in Africa and elsewhere in this century. Such literature suggests that while nursing work may have improved native health in colonized regions, it also contributed significantly to the establishment and stabilization of the racialized order of colonial rule. Of particular significance was colonial nursing's intervention into the reproductive practices of native women, resulting in the loss of local knowledges and autonomy, the disruption of complex (...)
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  • Civilized Global North versus rebellious Global South: a socio-semiotic analysis of media visual discourse.Rahat Bashir & Musarat Yasmin - 2024 - Semiotica 2024 (256):31-54.
    The COVID-19 pandemic has transformed the ideological, social, economic, and political aspects of life on planet Earth. This study examines the visuals associated with COVID-19 published in Pakistani English newspapers. Visual data were collected through purposive sampling, analyzed using social semiotic theory, and discussed through a post-colonial lens. The visual data were grouped as Global South and North owing to socioeconomic and political categorization among countries. The results show that the Pakistani media portrayed the Global South as rebellious, miserable, and (...)
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  • As Unconscious and Gay as a Trout in a Stream?: Turning the Trope of the Australian Girl.Tanya Dalziell - 2003 - Feminist Review 74 (1):17-34.
    The instability of colonial representational economies, identities and tropes is the subject of analysis in this paper. I take as my starting point the anxieties that were generated during the late 19th century in relation to what I nominate the fictitiousness of settler subjects in colonial Australia. In order to examine these historical concerns and their explicitly gendered representations, I consider in detail one text, Rosa Campbell Praed's Fugitive Anne: A Romance of the Unexplored Bush (1902). This text was published (...)
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  • Black disciplinary zones and the exposure of whiteness.George Yancy - 2021 - Educational Philosophy and Theory 53 (3):217-226.
    This essay is the result of a series of poignant interview questions posed to leading African American philosopher George Yancy. The questions ranged from his entry into philosophy and how African...
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  • Totalitarian politics and individual responsibility: Revising Hannah Arendt’s inner dialogue through the notion of confession in J. M. Coetzee’s Waiting for the Barbarians.Minna Niemi - 2017 - South African Journal of Philosophy 36 (2):223-238.
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  • Difference, Intersubjectivity, and Agency in the Colonial and Decolonizing Spaces of Hélène Cixous's “Sorties”.Sue Thomas - 1994 - Hypatia 9 (1):53-69.
    In this essay I examine Hélène Cixous's readings and figurings of women in colonial and decolonizing cultural spaces and slippages between universalized Western metaphors and metonyms and their colonial and orientalist significance. These readings, figurings, and slippages provide a supplementary framing of Cixous's utopian model of intersubjective exchange, her representation of the relation between materiality and textuality, and her universalization of the singular transcendental subject.
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  • Cultures, timespace, and the border of borders: Posing as a theory of semiosic processes.Floyd Merrell - 2005 - Semiotica 2005 (154 - 1/4):287-353.
    This multifaceted essay emerges from a host of sources within diverse academic settings. Its central thesis is guided by physicist John A. Wheeler's thoughts on the quantum enigma. Wheeler concludes, following Niels Bohr, that we are co-participants within the universal self-organizing process. This notion merges with concepts from Peirce's process philosophy, Eastern thought, issues of topology, and border theory in cultural studies and social science, while surrounding itself with such key terms as complementarity, interdependence, interrelatedness, vagueness, generality, incompleteness, inconsistency, and (...)
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  • Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile.Ana Mariella Bacigalupo - 2003 - Hypatia 18 (2):32-57.
    I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism (...)
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  • Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile.Ana Mariella Bacigalupo - 2003 - Hypatia 18 (2):32 - 57.
    I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism (...)
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  • ‘Black diamonds’, ‘clever blacks’ and other metaphors: Constructing the black middle class in contemporary South African print media.Erez Levon, Tommaso M. Milani & E. Dimitris Kitis - 2018 - Discourse and Communication 12 (2):149-170.
    South Africa has been undergoing a process of transformation since the end of White minority rule in 1994. During this period, various employment and lifestyle opportunities have given rise to a growing Black middle class. Against this backdrop, the article draws upon an intersectional approach to corpus-assisted discourse studies in order to examine the construction of the BMC in a 1.4 million-word corpus composed of 20 mainstream Anglophone South African newspaper titles published between 2008 and 2014. With the help of (...)
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  • Rethinking identity and feminism: Contributions of mapuche women and.Ana Mariella Bacigalupo - 2003 - Hypatia 18 (2):32-57.
    : I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, (...)
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  • Difference, Intersubjectivity, and Agency in the Colonial and Decolonizing Spaces of Hélène Cixous's "Sorties".Sue Thomas - 1994 - Hypatia 9 (1):53 - 69.
    In this essay I examine Hélène Cixous's readings and figurings of women in colonial and decolonizing cultural spaces and slippages between universalized Western metaphors and metonyms and their colonial and orientalist significance. These readings, figurings, and slippages provide a supplementary framing of Cixous's utopian model of intersubjective exchange, her representation of the relation between materiality and textuality, and her universalization of the singular transcendental subject.
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  • Habsburg’s Only Colony? Bosnia-Herzegovina and Austriahungary, 1878-1918.Clemens Ruthner - 2018 - Seeu Review 13 (1):2-14.
    It has always been a mantra of Habsburg history that Austria-Hungary never had colonies. This article investigates why Bosnia-Herzegovina can be regarded as such indeed, developing a check list of factors from critical colonial history, showing that it is a Eurocentric view actually that prevents us from recognizing colonialism on European soil.
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