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Adorno, Marx, Materialism

In Tom Huhn (ed.), The Cambridge Companion to Adorno. New York: Cambridge University Press. pp. 79--100 (2004)

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  1. Teacher-led codeswitching: Adorno, race, contradiction, and the nature of autonomy.Jack Bicker - 2018 - Ethics and Education 13 (1):73-85.
    Drawing on respective ideas from within both liberal political philosophy and Frankfurt School critical theory, this paper seeks to examine claims about autonomy and empowerment made on behalf of educational policies such as teacher-led codeswitching; a policy that seeks to empower students from racially marginalised groups by facilitating their proficiency in the language and cultural expressions of societally dominant groups. I set out to evaluate such claims by first sketching two competing formulations of autonomy; namely, liberal autonomy concomitant to political (...)
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  • Philosophy after Auschwitz in Th. Adorno: negative metaphysics.Arlex Berrio Peña - 2019 - Estudios de Filosofía (Universidad de Antioquia) 59.
    This article is based on Adorno’s reflections on a new idea of philosophy developed in Negative Dialectics, specifically in the section “Meditations on Metaphysics”. In this passage, the author develops a critique of the categories of traditional metaphysics that serve as the basis for the philosophical proposal of the Enlightenment, both in Kant and Hegel. Adorno considers that philosophy has been an accomplice of barbarism in history. In this way, Auschwitz as a new category of analysis and metaphorical expression of (...)
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  • Theodor W. Adorno : With Hegel Against Capitalism.Anders Bartonek - 2018 - In Anders Burman & Anders Baronek (eds.), Hegelian Marxism: The Uses of Hegel’s Philosophy in Marxist Theory from Georg Lukács to Slavoj Žižek. Södertörns högskola. pp. 127-150.
    Theodor W. Adorno : With Hegel Against Capitalism.
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  • Materialismo e primado do objeto em Adorno.Wolfgang Leo Maar - 2006 - Trans/Form/Ação 29 (2):133-154.
    Este artigo investiga a “Tese” do primado do objeto na obra de Theodor W. Adorno, central ao seu materialismo não dogmático e relativamente pouco estudada. O primado do objeto será apresentado em seus elementos constitutivos, como crítica ao modo essencialmente idealista da dialética que perpassa o conjunto da obra de Adorno, em especial nos textos e discussões que precederam a publicação da Dialektik der Aufklãrung, para se explicitar no período de elaboração da Negative Dialektik. A “Tese” desenvolve momentos apresentados por (...)
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  • Suffering injustice: Misrecognition as moral injury in critical theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  • Opportunity and Impasse:Social Change and the Limits of International Legal Strategy.Lee McConnell - unknown
    A diverse range of actors, from practitioners and academics to civil society groups and activists, appear to see hope in international law for the advancement of their causes. This article examines whether this optimism is well-founded. It explores whether international law can serve as an agent of social change, and whether it can accommodate radical changes in social order. It begins by exposing a formalist stance that is immanent to much ‘legal activist’ discourse. It then explores links between this mode (...)
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  • “The eloquence of something that has no language”: Adorno on Hölderlin’s Late Poetry.Camilla Flodin - 2018 - Adorno Studies 2 (1):1-27.
    This article focuses on the importance of Hölderlin for Adorno’s comprehension of the art–nature relationship. Adorno’s most detailed discussion of Hölderlin appears in the essay, “Parataxis: On Hölderlin’s Late Poetry.” Adorno has been accused of projecting his own philosophical beliefs on Hölderlin. However, I will show that there is valid support in Hölderlin’s poetry as well as in his philosophical and poetological writings to reinforce Adorno’s claim that Hölderlin’s late poetry is striving to give voice to what is traditionally thought (...)
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