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Die Geistige Situation der Zeit

De Gruyter (1965)

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Globalizacija kao ideologija?Jesús Padilla Gálvez - 2009 - Synthesis Philosophica 24 (2):243-258.details Kako bi odgovorili na ovo pitanje, moramo pojasniti na što se odnosi. Moramo doznati može li se »globalizacija« semantički dovesti u vezu s ideologijom. Ideologija označava cjelokupnost naših osobnih stavova, ideja i nazora temeljenih na znanju, iskustvu i osjećajima kojima percipiramo i interpretiramo svijet, naš položaj u njemu i cijelo društvo. Ako gledamo iz prosvjetiteljske perspektive, ideologiju smatramo vrstom predrasude koja dominira razumom. Zašto je ovo važno u kontekstu globalizacije? Općenito govoreći, globalizacijom se smatra proces stalnog međunarodnog povezivanja i napretka (...) Download Export citation Bookmark
The rope dancers.Elemer Hankiss - 1996 - World Futures 47 (4):263-276.details Download Export citation Bookmark
Weimar social theory and the fragmentation of European world pictures.Austin Harrington - 2012 - Thesis Eleven 111 (1):66-80.details Criticism of ‘the West’ and of ‘Western civilization’ in Germany in the early 20th century is generally most familiar today as a conservative force of the age. It is well-known that at the outbreak of war in August 1914 a longstanding German complex of resentment of the Western European powers exploded in a call to arms. Yet it needs to be stressed that not all prominent German bourgeois writers endorsed a wholly militant reading of the motif of German national-cultural ‘protest (...) Download Export citation Bookmark 1 citation
The Government of Evil Machines: an Application of Romano Guardini’s Thought on Technology.Enrico Beltramini - 2021 - Scientia et Fides 9 (1):257-281.details In this article I propose a theological reflection on the philosophical assumptions behind the idea that intelligent machine can be governed through ethical protocols, which may apply either to the people who develop the machines or to the machines themselves, or both. This idea is particularly relevant in the case of machines’ extreme wrongdoing, a wrongdoing that becomes an existential risk for humankind. I call this extreme wrong-doing, ‘evil.’ Thus, this article is a theological account on the philosophical assumptions behind (...) Download Export citation Bookmark

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