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Butler and Hume on Religion: A Comparative Analysis

Stockholm,: Diakonistyrelsens (1966)

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  1. Hume on Religion.Paul Russell - 2005 - Stanford Encyclopedia of Philosophy.
    David Hume's various writings concerning problems of religion are among the most important and influential contributions on this topic. In these writings Hume advances a systematic, sceptical critique of the philosophical foundations of various theological systems. Whatever interpretation one takes of Hume's philosophy as a whole, it is certainly true that one of his most basic philosophical objectives is to unmask and discredit the doctrines and dogmas of orthodox religious belief. There are, however, some significant points of disagreement about the (...)
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  • Philo’s Argument from Evil in Hume’s Dialogues X: A Semantic Interpretation. [REVIEW]Anders Kraal - 2013 - Sophia 52 (4):573-592.
    Philo's argument from evil in a much-discussed passage in Part X of Hume's Dialogues concerning Natural Religion (1779) has been interpreted in three main ways: as a logical argument from evil, as an evidential argument from evil, and as an argument against natural theology's inference of a benevolent and merciful God from the course of the world. I argue that Philo is not offering an argument of any of these sorts, but is arguing that there is a radical disanalogy between (...)
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  • “Uno de los misterios más incomprensibles de la religión”. El problema del mal en Pierre Bayle y David Hume.Sofía Calvente - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):411-431.
    El objetivo de este trabajo es revisar las posturas de Pierre Bayle y David Hume en torno al problema del mal, para determinar si la postura de Hume se reduce a la de su predecesor o si existen diferencias más profundas entre ambos. Bayle propone una solución fideísta, declarando que se trata de un misterio que está por encima de la razón al que debemos adherir a partir de la creencia, mientras que Hume se limita a suspender el juicio al (...)
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  • Science and the fortunes of natural theology: Some historical perspectives.John Hedley Brooke - 1989 - Zygon 24 (1):3-22.
    . The object is to examine strategies commonly used to heighten a sense of the sacred in nature. It is argued that moves designed to reinforce a concept of Providence have been the very ones to release new opportunities for secular readings. Several case studies reveal this fluidity across a sacred‐secular divide. The irony whereby sacred readings of nature would graduate into the secular is also shown to operate in reverse as anti‐providentialist strategies invited their own refutation. The analysis is (...)
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