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Agency and Moral Relationship in Dementia

In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. pp. 171–182 (2010)

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  1. Freedom and Disability Rights: Dependence, Independence, and Interdependence.Inga Bostad & Halvor Hanisch - 2016 - Metaphilosophy 47 (3):371-384.
    The increasing focus on disability rights—as found, for instance, in the U.N. Convention on the Rights of Persons with Disabilities —challenges philosophical imaginaries. This article broadens the philosophical imaginary of freedom by exploring the relation of dependence, independence, and interdependence in the lives of people with disabilities. It argues that traditional concepts of freedom are rather insensitive to difference within humanity, and that the lives of people with severe disabilities challenge philosophers to argue and conceptualize freedom not only as independence (...)
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  • Assessing Capacity to Make Decisions about Long-term Care Needs: Ethical Perspectives and Practical Challenges in Hospital Social Work.Martin Sexton - 2012 - Ethics and Social Welfare 6 (4):411-417.
    In this paper I will examine how the Mental Capacity Act 2005 regulates the assessment of decision-making capacity in England and Wales. I will argue that there are difficulties in reconciling the Act with how people make decisions in practice. I will explore how ideas from the ethics of care and from phenomenology can be used to take better account of how capacity flows from a person's relationships as well as their individual abilities. I will conclude by discussing some of (...)
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  • (1 other version)Duties of justice to citizens with cognitive disabilities.Sophia Isako Wong - 2009 - Metaphilosophy 40 (3-4):382-401.
    Many social practices treat citizens with cognitive disabilities differently from their nondisabled peers. Does John Rawls's theory of justice imply that we have different duties of justice to citizens whenever they are labeled with cognitive disabilities? Some theorists have claimed that the needs of the cognitively disabled do not raise issues of justice for Rawls. I claim that it is premature to reject Rawlsian contractualism. Rawlsians should regard all citizens as moral persons provided they have the potential for developing the (...)
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