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  1. Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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  • Authoritative master Kong (confucius) in an authoritarian age.Sor-Hoon Tan - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):137-149.
    Employing the distinction between the authoritarian (based on coercion) and the authoritative (based on excellence), this study of the understanding of authority in the Analects argues against interpretations of Confucianism which cast Confucius himself as advocating authoritarianism. Passages with key notions such as shang 上 and xia 下; fu 服 and cong 從; quan 權 and wei 威, are analyzed to illuminate ideas of hierarchy, obedience, and the nature of authority itself in the text. The evidence pieced together reveals the (...)
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  • Confucian Democracy: A Deweyan Reconstruction.Sor-Hoon Tan - 2012 - SUNY Press.
    Using both Confucian texts and the work of American pragmatist John Dewey, this book offers a distinctly Confucian model of democracy.
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  • The Origins and Effects of Filial Piety : How Culture Solves an Evolutionary Problem for Parents.Ryan Nichols - 2013 - Journal of Cognition and Culture 13 (3-4):201-230.
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  • Interpreting Confucius: The Aesthetic Turn and Its Challenges.Chenyang Li - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):247-255.
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