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  1. A Benefit Argument for Responsibilities to Rectify Injustice.Suzanne Neefus - unknown
    Daniel Butt develops an account of corrective responsibilities borne by beneficiaries of injustice. He defends the consistency model. I criticize the vagueness in this model and present two interpretations of benefit from injustice responsibilities: obligation and natural duty. The obligation model falls prey to the involuntariness objection. I defend a natural duties model, discussing how natural duties can be circumstantially perfected into directed duties and showing how the natural duties model avoids the involuntariness objection. I also address objections from structural (...)
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  • Communal Ties and Political Obligations.Dorota Mokrosinska - 2013 - Ratio Juris 26 (2):187-214.
    The associative argument for political obligation has taken an important place in the debate on political obligation. Proponents of this view argue that an obligation to obey the government arises out of ties of affiliation among individuals who share the same citizenship. According to them, relationships between compatriots constitute basic reasons for action in the same way in which relationships between family members or friends do. As critics point out, this account of the normative force of relationships has counterintuitive implications: (...)
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  • Associative Political Obligations.Bas van der Vossen - 2011 - Philosophy Compass 6 (7):477-487.
    This article aims to provide some insight into the nature and content of the theory of associative political obligation. It does this by first locating the view in the wider debate on political obligation, analyzing the view in terms of four central elements that are shared by many of its versions, and then discussing important criticisms that have been made of each of these, as well as some rejoinders by defenders of the theory.
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  • Political obligation.Richard Dagger - unknown - Stanford Encyclopedia of Philosophy.
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  • Mozi’s Ideal Political Philosophy.A. P. Martinich & Siwing Tsoi - 2015 - Asian Philosophy 25 (3):253-274.
    The main purpose of this article is to show that the essence of Mozi’s political theory, namely that a civil state is in its best or ideal condition when each citizen exercises universal care, is more defensible than it is usually thought to be. Doing this will require an exposition of the main features of his theory and occasionally reference arguments and considerations outside of Mozi’s text. We interpret the disagreement between Mozi and his alleged Confucian opponents as a disagreement (...)
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  • State of the Art: The Duty to Obey the Law.William A. Edmundson - 2004 - Legal Theory 10 (4):215–259.
    Philosophy, despite its typical attitude of detachment and abstraction, has for most of its long history been engaged with the practical and mundane-seeming question of whether there is a duty to obey the law. As Matthew Kramer has recently summarized: “For centuries, political and legal theorists have pondered whether each person is under a general obligation of obedience to the legal norms of the society wherein he or she lives. The obligation at issue in those theorists' discussions is usually taken (...)
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  • Roles and relationships: On whether social roles ground associative reasons.Nina Brewer-Davis - 2018 - European Journal of Philosophy 27 (2):377-386.
    European Journal of Philosophy, EarlyView.
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