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Jin Yuelin wen ji

Lanzhou: Gansu ren min chu ban she (1995)

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  1. On Laozi’s Dao—An Attempt to Make Philosophy Speak Chinese.Ruohui Li - 2011 - Frontiers of Philosophy in China 6 (1):1-19.
    How is the meaning of the Dao to be understood? To answer this question, we should not make indiscreet remarks outside of the framework of Laozi’s thought; rather, we should enter the system, helping Laozi to establish a philosophical system on the Dao. Such an establishment is equivalent to that of a logical system of Laozi’s philosophy. We consider the presentation of Laozi’s thought as unverified propositions, and the purpose of this essay is to expound on these propositions and make (...)
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  • (1 other version)Logic paradigm in the “ mobian ” investigation: From a hermeneutic point of view. [REVIEW]Zhongtang Cheng - 2007 - Frontiers of Philosophy in China 2 (2):188-205.
    This article describes the logic paradigm in the Mobian 墨辩 (the debate theory of the Mohist school) investigation from the point of view of hermeneutics, discloses the relationship between the overinterpretation tradition in China and the logic paradigm in the Mobian investigation, observes the overinterpretation of the Mobian by the creators and supporters of the logic paradigm from Liang Qichao and Hu Shi to the modernists, including mathematical logicians, and analyzes Shen Youding’s reflections on the logic paradigm in his later (...)
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