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Out of epistemology : Feminist theory in the 1980s and beyond

In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press (2008)

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  1. Why we keep separating the ‘inseparable’: Dialecticizing intersectionality.Lena Gunnarsson - 2017 - European Journal of Women's Studies 24 (2):114-127.
    Disputes about how to understand intersectional relations often pivot around the tension between separateness and inseparability, where some scholars emphasize the need to separate between different intersectional categories while others claim they are inseparable. In this article the author takes issue with the either/or thinking that underpins an unnecessary and unproductive polarization in the debate over the in/separability of intersectional categories. Drawing on Roy Bhaskar’s dialectical critical realist philosophy, the author argues that we can think of intersectional categories as well (...)
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  • The dominant and its constitutive other: Feminist theorizations of love, power and gendered selves.Lena Gunnarsson - 2016 - Journal of Critical Realism 15 (1):1-20.
    In this article I explore love's relation to gendered power asymmetries by comparing Anna Jónasdóttir's, Jessica Benjamin's and Teresa Brennan's respective theorizations of this theme. Despite the considerable differences between these feminist frameworks, they can all be read in terms of what I call the figure of the Dominant and its Constitutive Other. This refers to the contradictory relation whereby the powerful and ‘independent’ existence of the one is premised on that which is other to it, as well as on (...)
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  • What is Your Essentialism is My Immanent Flesh!: The Ontological Politics of Feminist Epistemology.Deborah M. Withers - 2010 - European Journal of Women's Studies 17 (3):231-247.
    This article examines one of the main epistemological frameworks that feminist theory has used for the past 30 years: essentialism and anti-essentialism. It explores what is at stake by continuing to use such perspectives within the late days of the early 21st century, and how it is linked to a performance of critical sophistication which has specific political consequences. Instead of seeing the body as essentialist, the author draws on two examples — popular musician Kate Bush and ontological ideas about (...)
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