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A History of Trust in Ancient Greece

University of Chicago Press (2011)

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  1. Stability and Violence in Classical Greek Democracies and Oligarchies.Matthew Simonton - 2017 - Classical Antiquity 36 (1):52-103.
    Existing attempts to understand the relationship between violence and stability within Classical Athens are undermined by their failure to compare democracies with oligarchies. The exclusionary policies of oligarchies created a fragile political equilibrium that required considerable regulation if oligarchic regimes were to survive. By contrast, the inclusiveness of democracies largely defused the danger that disputes would lead to regime collapse. Citizens of democracies faced fewer incentives to police their behavior, resulting in higher levels of public disorder and violence; this violence, (...)
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  • Classical Greek Ethnography and the Slave Trade.Thomas Harrison - 2019 - Classical Antiquity 38 (1):36-57.
    This paper draws upon analogy with better documented slave societies to argue, first, that the institution of slavery was a major factor in fostering a discourse on the differences among foreign peoples; and secondly, that Greek ethnographic writing was informed by the experience of slavery, containing implicit justifications of slavery as an institution. It then considers the implications of these conclusions for our understanding of Greek representations of the barbarian world and for Greek contact with non-Greeks.
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  • Socrates’ Warning Against Misology (Plato, Phaedo 88c-91c).Thomas Miller - 2015 - Phronesis 60 (2):145-179.
    In thePhaedo, Socrates warns his listeners, discouraged by the objections of Simmias and Cebes, against becoming haters oflogoi. I argue that the ‘misologists’ are presented as a type of proto-skeptic and that Socrates in fact shows covert sympathy for their position. The difference between them is revealed by the pragmatic argument for trust in the immortality of the soul that Socrates offers near the end of the passage: the misologists reject such therapeutic uses oflogos. I conclude by assessing the relationship (...)
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