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Dharma and Abhidharma

Johannes Bronkhorst

Bulletin of the School of Oriental and African Studies 48:305-320 (1985)

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Abhidhamma Interpretations of “Persons” : with Particular Reference to the Aṅguttara Nikāya.Tse-fu Kuan - 2015 - Journal of Indian Philosophy 43 (1):31-60.details General opinion holds that the Abhidhamma treats the Buddha’s teachings in terms of ultimate realities, i.e. dhammas, and that conventional constructs such as persons fall outside the primary concern of the Abhidhamma. The present paper re-examines this ultimate-conventional dichotomy drawn between dhammas and persons and argues that this dichotomy does not hold true for the canonical Abhidhamma in Pali. This study explores how various types of persons are interpreted and approached by the Abhidhamma material, including Abhidhamma texts such as the (...) Download Export citation Bookmark
Synkretyczne pouczenie jogiczne w Ćarakasanhicie.Nina Budziszewska - 2021 - Argument: Biannual Philosophical Journal 11 (2).details A syncretic yogic instruction in Carakasanhita : Śārīrasthāna 1.137–155, contained in Book 4 of the Ćarakasaṃhitā, is a short treatise on yoga presented for āyurvedic purposes. In its yogic interpretation, the work comprises the Upaniṣads, the Mahābhārata, some Sāṃkhya’s and Vaiśeṣika’s notions as well as the meditative interpretation present in the Buddhist tradition. The ŚS gives a threefold path leading to mokṣa, the state of supreme brahman with which the conscious being, bhūtātman, becomes one : yoga, smṛti, and sāṃkhya. The (...) Download Export citation Bookmark
Structure and Formation of the A?guttara Nik?ya and the Ekottarika?gama.Tse-fu Kuan & Roderick S. Bucknell - 2020 - Buddhist Studies Review 36 (2):141-166.details In both the A?guttara Nik?ya in Pali and the Ekottarika?gamain Chinese translation, the suttas are grouped into eleven nip?tas, from the Ekaka-nip?ta/Eka-nip?ta to the Ek?dasaka-nip?ta – though in the Ekottarika?gama the nip?tas are not labelled as such. This grouping into nip?tas is based on the number of doctrinal items dealt with in the component suttas. In the Ones and Twos, it is often the case that a single original sutta has been subdivided so that its component sections become a series (...) Download Export citation Bookmark 1 citation

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