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  1. Psychology vs Religion: How Deep is the Cliff Really? Traces of Religion in Psychotherapy.Zuhâl Ağılkaya Şahin - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1607-1632.
    Since the emergence of psychology, its relation with religion has been inconsistent. Their different sources and methodologies but common aims made them close or distanced. Today these disciplines acknowledged and learned to benefit from each other. The affect of religion/spirituality on human’s lives raised the attention of psychology and required the integration of these into psychotherapy. In order to approach the psychology-religion relation via the traces of religion within psychotherapy the paper deals with the necessity, the knowledge needed, the principles (...)
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  • A quantitative survey measure of moral evaluations of patient substance misuse among health professionals in California, urban France, and urban China.Alan W. Stacy, Kim D. Reynolds, Bin Xie, Pengchong Zhou, Curtis Lehmann & Anna Yu Lee - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-10.
    BackgroundThe merits and drawbacks of moral relevance models of addiction have predominantly been discussed theoretically, without empirical evidence of these potential effects. This study develops and evaluates a novel survey measure for assessing moral evaluations of patient substance misuse (ME-PSM).MethodsThis measure was tested on 524 health professionals (i.e., physicians, nurses, and other health professionals) in California (n = 173), urban France (n = 102), and urban China (n = 249). Demographic factors associated with ME-PSM were investigated using analyses of variance (...)
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  • A Multinational Study of the Etiology and Clinical Teleology of Moral Evaluations of Patient Behaviors.Anna Yu Lee - unknown
    This dissertation is a collection of four studies which collectively explore a hypothesized construct of ‘moral evaluation of patient behaviors’ (MEPB) as a driver of health professionals’ readiness to interact humanistically with their patients. In these studies, ‘humanistic interactions’ refer to the non-technical, intangible skills and factors of clinical competence; the factors specifically explored in these studies were compassion toward patients, self-efficacy for treating patients, and optimism toward patient treatment. For the purpose of specificity, all factors were examined as they (...)
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