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Wittgenstein and Zen

Philosophy 50 (194):383 - 408 (1975)

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  1. Simulacra as Conscious Exotica.Murray Shanahan - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy.
    The advent of conversational agents with increasingly human-like behaviour throws old philosophical questions into new light. Does it, or could it, ever make sense to speak of AI agents built out of generative language models in terms of consciousness, given that they are ‘mere’ simulacra of human behaviour, and that what they do can be seen as ‘merely’ role play? Drawing on the later writings of Wittgenstein, this paper attempts to tackle this question while avoiding the pitfalls of dualistic thinking.
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  • Wittgenstein, mysticism and the ‘religious point of view’: ‘Whereof one cannot speak, thereof one must be silent’.Michael A. Peters - 2022 - Educational Philosophy and Theory 54 (12):1952-1959.
    The religious and spiritual aspects of Wittgenstein, his understanding of ‘das mystiche’ and his philosophy understood against the background of German mysticism has been commented on by authors to...
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  • Dōgen and Wittgenstein: Transcending Language through Ethical Practice.Laura Specker Sullivan - 2013 - Asian Philosophy 23 (3):221-235.
    While there have been numerous claims of a resemblance between the philosophy of Ludwig Wittgenstein and Zen Buddhism, few studies of the philosophy of Wittgenstein in detailed comparison with specific Zen thinkers have emerged. This paper attempts to fill this gap by considering Wittgenstein’s philosophy in relation to that of Eihei Dōgen, founder of the Sōtō school of Zen. Points of particular confluence are found in both thinkers’ approaches to language, experience, and practice. Through an elucidation of these points, this (...)
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  • On Wanting to Compare Wittgenstein and Zen.D. Z. Phillips - 1977 - Philosophy 52 (201):338 - 343.
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  • The 'Empty Mind' of Professor Canfield.Chris Gudmunsen - 1977 - Philosophy 52 (202):482 - 485.
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  • Wittgenstein, Nāgārjuna and relational quantum mechanics.Michael A. Peters - 2022 - Educational Philosophy and Theory 54 (12):1942-1951.
    My propositions serve as elucidations in this way: he who understands me eventually recognises them as nonsensical, when he has used them – as steps – to climb up over them. (He must, so to speak,...
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  • Canfield, Cavell and Criteria.Roger A. Shiner - 1983 - Dialogue 22 (2):253-272.
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  • Play-thing of the times: Critical review of the reception of daoism in the west1.Peter Sloterdijk - 2003 - Journal of Chinese Philosophy 30 (3&4):469-486.
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