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Reason's Dim Candle: Locke's Critique of Enthusiasm

In Peter R. Anstey (ed.), The Philosophy of John Locke: New Perspectives. New York: Routledge. pp. 179--91 (2003)

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  1. Catharine Trotter Cockburn on the virtue of atheists.Jacqueline Broad - 2021 - Intellectual History Review 31 (1):111-128.
    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s arguments concerning the possibility of a society of virtuous atheists. I argue (...)
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  • Divine Illumination, Mechanical Calculators, and the Roots of Modern Reason.Peter Dear - 2010 - Science in Context 23 (3):351-366.
    ArgumentTalk of “reason” and “rationality” has been perennial in the philosophy and sciences of the European, Latin tradition since antiquity. But the use of these terms in the early-modern period has left especial marks on the specialties and disciplines that emerged as components of “science” in the modern world. By examining discussions by seventeenth-century philosophers, including natural philosophers such as Descartes, Pascal, and Hobbes, the practical meanings of, specifically, inferential reasoning can be seen as reducing, for most, to intellectual processes (...)
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  • Locke, the Quakers and enthusiasm.Peter Anstey - 2019 - Intellectual History Review 29 (2):199-217.
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