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  1. Hume on presentation and philosophy.Maité Cruz Tleugabulova - 2012 - Canadian Journal of Philosophy 42 (S1):67-81.
    Most philosophers agree that an argument's presentation is relevant to its philosophical merit. This paper explains why David Hume considered presentation philosophically important. On Hume's epistemology, presentation is closely connected with two principal aims of philosophical arguments: persuasion and epistemic justification. Hume's views imply that presentation is a factor determining an argument's persuasiveness and that, by philosophical standards of justification, presentation is also a factor determining the extent to which an argument's conclusion is justified.
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  • Newton's Law of Universal Gravitation and Hume's Conception of Causality.Matias Slavov - 2013 - Philosophia Naturalis 50 (2):277-305.
    This article investigates the relationship between Hume’s causal philosophy and Newton ’s philosophy of nature. I claim that Newton ’s experimentalist methodology in gravity research is an important background for understanding Hume’s conception of causality: Hume sees the relation of cause and effect as not being founded on a priori reasoning, similar to the way that Newton criticized non - empirical hypotheses about the properties of gravity. However, according to Hume’s criteria of causal inference, the law of universal gravitation is (...)
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  • Hume, Malebranche and ‘Rationalism’.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences (among the many similarities) between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is (...)
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  • Why the Basic Structure?Louis-Philippe Hodgson - 2012 - Canadian Journal of Philosophy 42 (3-4):303-334.
    John Rawls famously holds that the basic structure is the 'primary subject of justice.'1 By this, he means that his two principles of justice apply only to a society's major political and social institutions, including chiefly the constitution, the economic and legal systems, and (more contentiously) the family structure.2 This thesis — call it the basic structure restriction — entails that the celebrated difference principle has a narrower scope than one might have expected. It doesn't apply directly to choices that (...)
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  • A Note on the Quantum Mechanical Measurement Process.Michael Drieschner - 2013 - Philosophia Naturalis 50 (2):201-213.
    Traditionally one main emphasis of the quantum mechanical measurement theory is on the question how the pure state of the compound system 'measured system + measuring apparatus' is transformed into the 'mixture' of all possible results of that measurement, weighted with their probability: the so-called “disappearance of the interference terms”. It is argued in this note that in reality there is no such transformation, so that there is no need to account for such a transformation theoretically. _German_ Gewöhnlich liegt ein (...)
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  • On Hume's Appropriation of Malebranche: Causation and Self.Peter J. E. Kail - 2008 - European Journal of Philosophy 16 (1):55-80.
    The full-text of this article is not available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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