Switch to: References

Add citations

You must login to add citations.
  1. An Introduction to the Study of Mysticism.Richard H. Jones - 2021 - SUNY Press.
    2022 CHOICE Outstanding Academic Title The purpose of this book is to fill a gap in contemporary mystical studies: an overview of the basic ways to approach mystical experiences and mysticism. It discusses the problem of definitions of “mystical experiences” and “mysticism” and advances characterizations of “mystical experiences” in terms of certain altered states of consciousness and “mysticism” in terms of encompassing ways of life centered on such experiences and states. Types of mystical experiences, enlightened states, paths, and doctrines are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Ethics, collectives, and drugs.Arthur C. Petersen - 2019 - Zygon 54 (3):553-556.
    Download  
     
    Export citation  
     
    Bookmark  
  • Mysticism.Jerome Gellman - 2008 - Stanford Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • Limitations on the Scientific Study of Drug‐Enabled Mystical Experiences.Richard H. Jones - 2019 - Zygon 54 (3):756-792.
    Scientific interest in drug-induced mystical experiences reemerged in the 1990s. This warrants reexamining the philosophical issues surrounding such studies: Do psychedelic drugs cause mystical experiences? Are drug-induced experiences the same in nature as other mystical experiences? Does the fact that mystical experiences can be induced by drugs invalidate or validate mystical cognitive claims? Those questions will be examined here. An overview of the scientific examination of drug-induced mystical experiences is included, as is a brief overview of the history of the (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The enhanced human vs. the virtuous human: a post-phenomenological perspective.Vahid Taebnia & Mostafa Taqavi - 2021 - AI and Society 36 (3):1057-1068.
    The new generations of bioenhancement technologies and traditional Virtue Theory both try to make a meaningful connection between the improvement of human states and characteristics on one hand, and attainment to the good life, on the other. Considering the main elements of virtuousness in Farabi’s thought—namely rational inquiry and deliberative insights, alongside volitional discipline within various social contexts, one can conclude that although the trajectories of enhancement technologies—be they in the field of genetic engineering, neurostimulation technologies, or pharmacology—do not in (...)
    Download  
     
    Export citation  
     
    Bookmark