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Embodied Cognition without Causal Interaction in Leibniz

In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge. pp. 252–273 (2019)

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  1. Embodied Cognition and the Grip of Computational Metaphors.Kate Finley - forthcoming - Ergo: An Open Access Journal of Philosophy.
    (Penultimate draft) Embodied Cognition holds that bodily (e.g. sensorimotor) states and processes are directly involved in some higher-level cognitive functions (e.g. reasoning). This challenges traditional views of cognition according to which bodily states and processes are, at most, indirectly involved in higher-level cognition. Although some elements of Embodied Cognition have been integrated into mainstream cognitive science, others still face adamant resistance. In this paper, rather than straightforwardly defend Embodied Cognition against specific objections I will do the following. First, I will (...)
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  • Imaginative Animals: Leibniz's Logic of Imagination.Lucia Oliveri - 2021 - Stoccarda, Germania: Steiner Verlag.
    Through the reconstruction of Leibniz's theory of the degrees of knowledge, this e-book investigates and explores the intrinsic relationship of imagination with space and time. The inquiry into this relationship defines the logic of imagination that characterizes both human and non-human animals, albeit differently, making them two different species of imaginative animals. -/- Lucia Oliveri explains how the emergence of language in human animals goes hand in hand with the emergence of thought and a different form of rationality constituted by (...)
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  • Why Leibniz Should Have Agreed with Berkeley about Abstract Ideas.Stephen Puryear - 2021 - British Journal for the History of Philosophy 29 (6):1054-1071.
    Leibniz claims that Berkeley “wrongly or at least pointlessly rejects abstract ideas”. What he fails to realize, however, is that some of his own core views commit him to essentially the same stance. His belief that this is the best (and thus most harmonious) possible world, which itself stems from his Principle of Sufficient Reason, leads him to infer that mind and body must perfectly represent or ‘express’ one another. In the case of abstract thoughts he admits that this can (...)
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