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  1. Mary Astell’s critique of Pierre Bayle: atheism and intellectual integrity in the Pensées.Jacqueline Broad - 2019 - British Journal for the History of Philosophy 27 (4):806-823.
    This paper focuses on the English philosopher Mary Astell’s marginalia in Lady Mary Wortley Montagu’s personal copy of the 1704 edition of Pierre Bayle’s Pensées diverses sur le comète (first published in 1682). I argue that Astell’s annotations provide good reasons for thinking that Bayle is biased toward atheism in this work. Recent scholars maintain that Bayle can be interpreted as an Academic Sceptic: as someone who honestly and impartially follows a dialectical method of argument in order to obtain the (...)
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  • Filosofia como forma de vida: o embate com o ceticismo moderno.Rogério Lopes - 2017 - Cadernos Nietzsche 38 (3):125-180.
    The aim of this paper is to show that the way in which Pascal reacts to Montaigne’s attempt of recovering the ancient conception of philosophy as a way of life by reworking certain elements he borrowed from the sceptical tradition will have a considerable impact on the similar philosophical project Nietzsche tries to develop in his so-called middle period works (section III of this paper). Nietzsche’s starting point is the diagnosis that the crisis of Christianity in Early Modern Europe did (...)
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  • Cicero in the Prussian Academy: Castillon's translation of the Academica.John Christian Laursen - 1997 - History of European Ideas 23 (2-4):117-126.
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  • The Hume Literature, 1999.William Edward Morris - 2000 - Hume Studies 26 (2):357-368.
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