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Philosophy 43 (164):168-169 (1968)

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  1. Self-reference, self-knowledge and the problem of misconception.Quassim Cassam - 1996 - European Journal of Philosophy 4 (3):276-295.
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  • Self‐Reference, Self‐Knowledge and the Problem of Misconception.Quassim Cassam - 1996 - European Journal of Philosophy 4 (3):276-295.
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  • Natural Powers and Powerful Natures.R. Harré & E. H. Madden - 1973 - Philosophy 48 (185):209 - 230.
    The justification of a wholly non-Humean conceptual scheme, based upon the idea of enduring individuals with powers, rests in part on the success of such a scheme in resolving the problems bequeathed to us by the Humean tradition and in part must be achieved by a careful construction of the metaphysics of the new scheme itself. By this we mean a thorough exposition of the meaning and interrelations of the concepts of the new scheme. It is to the latter task (...)
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  • A study in the cognition of individuals' identity: Solving the problem of singular cognition in object and agent tracking.Nicolas Bullot - 2007 - Consciousness and Cognition 16 (2):276-293.
    This article compares the ability to track individuals lacking mental states with the ability to track intentional agents. It explains why reference to individuals raises the problem of explaining how cognitive agents track unique individuals and in what sense reference is based on procedures of perceptual-motor and epistemic tracking. We suggest applying the notion of singular-files from theories in perception and semantics to the problem of tracking intentional agents. In order to elucidate the nature of agent-files, three views of the (...)
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  • The direct relational model of object perception.Nicolas J. Bullot - unknown
    This text aims at presenting a general characterization of the act of perceiving a particular object, in a framework in which perception is conceived of as a mental and cognitive faculty having specific functions that other faculties such as imagination and memory do not possess. I introduce the problem of determining the occurrence of singular perception of a physical object, as opposed to the occurrence of other mental states or attitudes. I propose that clarifying this occurrence problem requires making explicit (...)
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