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  1. Feminism, Honor and Self-Defense: A Response to Hereth.Daniel Statman - 2023 - Public Affairs Quarterly 37 (1):64-78.
    Sometimes victims cannot defend themselves against the threat posed to them, but they can nevertheless harm or even kill their aggressors. Since they cannot defend themselves, it is unclear how such harming can be justified under the title of self-defense. According to the “Honor Solution,” by violently resisting their aggressors, victims do (partially) defend themselves because they protect their honor. Blake Hereth recently argued that this solution is incompatible with the feminist commitment that sexual assault victims ought not to be (...)
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  • Self-Defense.Helen Frowe & Jonathan Parry - 2021 - Stanford Encyclopedia of Philosophy 2021.
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  • Against Moral Taint.Yitzhak Benbaji & Daniel Statman - 2020 - Ethical Theory and Moral Practice 24 (1):5-18.
    One motivation for adopting a justice-based view of the right to self-defense is that it seems to solve the puzzle of how a victim may kill her attacker even when doing so is not predicted to protect her from the threat imposed upon her. The paper shows (a) that this view leads to unacceptable results and (b) that its solution to cases of futile self-defense is unsatisfactory. This failure makes the interest-based theory of self-defense look more attractive, both in the (...)
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  • Futile Resistance as Protest.Edmund Tweedy Flanigan - 2023 - Mind 132 (527):631-658.
    Acts of futile resistance—harms against an aggressor which could not reasonably hope to avert the threat the aggressor poses—give rise to a puzzle: on the one hand, many such acts are intuitively permissible, yet on the other, these acts fail to meet the justificatory standards of defensive action. The most widely accepted solution to this puzzle is that victims in such cases permissibly defend against a secondary threat to their honour, dignity, or moral standing. I argue that this solution fails, (...)
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  • Killing and Rescuing: Why Necessity Must Be Rethought.Kieran Oberman - 2020 - Philosophical Review 129 (3):433-463.
    This article addresses a previously overlooked problem in the ethics of defensive killing. Everyone agrees that defensive killing can only be justified when it is necessary. But necessary for what? That seemingly simple question turns out to be surprisingly difficult to answer. Imagine Attacker is trying to kill Victim, and the only way one could save Victim is by killing Attacker. It would seem that, in such a case, killing is necessary. But now suppose there is some other innocent person, (...)
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