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  1. (1 other version)Brain death, states of impaired consciousness, and physician-assisted death for end-of-life organ donation and transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  • Defining the Scope of Implied Consent in the Emergency Department: Shortchanging Patients' Right to Self Determination.Joseph Verheijde, Mohamed Rady & Joan McGregor - 2007 - American Journal of Bioethics 7 (12):51-52.
    The concept of informed consent for medical treatment has been well established as a necessary element in ensuring compliance with patients' right to self determination and respect of individual au...
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  • Changing the Focus in the Donation After Circulatory Death Debates.Miriam Piven Cotler, Michael Nurok, Pedro A. Catarino, Rosemary O’Meeghan & Jason N. Batten - 2023 - American Journal of Bioethics 23 (2):48-49.
    In their target article, Nielsen Busch and Mjaaland (2023) address a longstanding debate within the bioethics and organ transplantation community regarding whether controlled donation after circula...
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  • Prolegomena to any future mereology of the body.Edward Fried - 2013 - Theoretical Medicine and Bioethics 34 (5):359-384.
    Many bioethical arguments rely implicitly on the assumption that the concept of “human part” is one on which everyone must agree, because it is unambiguous. But various parties interpret this “unambiguous” term in incompatible ways, leading to contention. This article is an informal presentation of a topomereological system on whose preferred interpretation several distinct but related meanings of “human part” can be isolated: part of a human body, part of the completion of a human body, and part of a human (...)
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  • (1 other version)Brain death, states of impaired consciousness, and physician-assisted death for end-of-life organ donation and transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
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  • (1 other version)Islam and end-of-life practices in organ donation for transplantation: New questions and serious sociocultural consequences.Y. Rady Mohamed, L. Verheijde Joseph & S. Ali Muna - 2009 - HEC Forum 21 (2):175-205.
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  • (1 other version)Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume (...)
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  • Drawing the Line at Age 14: Why Adolescents Should Be Able to Consent to Participation in Research.Robert Schwartz - 2017 - Journal of Law, Medicine and Ethics 45 (3):295-306.
    This article argues that teenagers become fully capable of consenting to participation in most IRB-approved research involving human subjects at age 14, four years earlier than they are allowed to consent under virtually all states' laws, and, consequently, four years younger than they are able to consent under currently applicable federal regulations. In determining the age at which person is old enough to have decision-making authority, legal institutions look at the intellectual and emotional maturity of someone of the age of (...)
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