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Framing euthanasia

Journal of Medical Ethics 32 (4):225-228 (2006)

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  1. The practice of terminal discharge: Is it euthanasia by stealth?Lalit Kumar Radha Krishna, Vengadasalam Murugam & Daniel Song Chiek Quah - 2018 - Nursing Ethics 25 (8):1030-1040.
    ‘Terminal discharges’ are carried out in Singapore for patients who wish to die at home. However, if due diligence is not exercised, parallels may be drawn with euthanasia. We present a theoretical discussion beginning with the definition of terminal discharges and the reasons why they are carried out in Singapore. By considering the intention behind terminal discharges and utilising a multidisciplinary team to deliberate on the clinical, social and ethical intricacies with a patient- and context-specific approach, euthanasia is avoided. It (...)
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  • In Defense of “Physician-Assisted Suicide”: Toward (and Back to) a Transparent, Destigmatizing Debate.Brandy M. Fox & Harold Braswell - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-12.
    Many bioethicists have recently shifted from using “physician-assisted suicide” (PAS) to “medical aid-in-dying” (MAID) to refer to the act of voluntarily hastening one’s death with the assistance of a medical provider. This shift was made to obscure the practice’s connection to “suicide.” However, as the charge of “suicide” is fundamental to arguments against the practice, “MAID” can only be used by its proponents. The result has been the fragmentation of the bioethical debate. By highlighting the role of human agency—as opposed (...)
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  • The traditional account of ethics and law at the end of life—and its discontents.Roger S. Magnusson - 2009 - Journal of Bioethical Inquiry 6 (3):307-324.
    For the past 30 years, the Melbourne urologist Dr Rodney Syme has quietly—and more recently, not-so-quietly—assisted terminally and permanently ill people to die. This paper draws on Syme’s recent book, A Good Death: An Argument for Voluntary Euthanasia , to identify and to reflect on some important challenges to what I outline as the traditional account of law, ethics, and end of life decisions. Among the challenges Syme makes to the traditional view is his argument that physicians’ intentions are frail (...)
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