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  1. Adorno on Kant, Freedom and Determinism.Timo Jütten - 2012 - European Journal of Philosophy 20 (4):548-574.
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  • Ontology of the False State: On the Relation Between Critical Theory, Social Philosophy, and Social Ontology.Italo Testa - 2015 - Journal of Social Ontology 1 (2):271-300.
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) a program (...)
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  • A Political‐Economic Theory of Relevance: Explaining Climate Change Inaction.Ryan Gunderson, Diana Stuart & Matthew Houser - forthcoming - Journal for the Theory of Social Behaviour.
    Journal for the Theory of Social Behaviour, EarlyView.
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  • Christopher F. Zurn, Axel Honneth. Cambridge: Polity, 2015, 257 Pp., £55 , ISBN 978‐0‐7456‐4903‐0. [REVIEW]Timo Jütten - 2017 - Dialectica 71 (1):146-151.
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  • Pathologies of Freedom: Axel Honneth's Unofficial Theory of Reification.David T. Schafer - 2018 - Constellations 25 (3):421-431.
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  • Reification and Social Criticism.George Hull - 2013 - Philosophical Papers 42 (1):49 - 77.
    Feminist philosophers and philosophers drawing on the German tradition of social philosophy have recently converged in stressing the importance of the concept of reification?first explicitly discussed by György Lukács?for the diagnosis of contemporary social and ethical problems. However, importing a theoretical framework alien to Lukács? original discussion has often led to the conflation of reification with other social and ethical problems. Here it is argued that a coherent conception of reification, free of implausible Marxist and idealist trappings, can be recovered (...)
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  • Decentred Autonomy and Authenticity in Honneth.Dagmar Wilhelm - 2014 - Hegel Bulletin 35 (2):292-312.
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