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  1. Introducing Giovanni Gentile, the ‘Philosopher of Fascism’.Thomas Clayton - 2009 - Educational Philosophy and Theory 41 (6):640-660.
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci‐education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English‐language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary purpose (...)
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  • Antonio Gramsci y la reforma educativa de Giovanni Gentile. La revolución pasiva como criterio de interpretación histórico-educativo.Sebastián Gómez - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (2):149-159.
    A partir de la fórmula revolución pasiva, el artículo aborda teóricamente la cuestión educativa en los Cuadernos de la Cárcel. Central en los nuevos estudios gramscianos, la fórmula revolución pasiva no ha tenido un papel significativo en las indagaciones educativas de los escritos de Gramsci. En lugar de aislar el tópico educativo de la trama conceptual de los Cuadernos, se busca articular la cuestión pedagógica con nudos temáticos centrales del corpus gramsciano a luz del oxímoron revolución pasiva. En esta línea, (...)
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  • Multiculturalism and the Common Curriculum Debate.Geoffrey Partington - 1985 - British Journal of Educational Studies 33 (1):35 - 56.
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  • Multiculturalism and the common curriculum debate.Geoffrey Partington - 1985 - British Journal of Educational Studies 33 (1):35-56.
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  • Creating the Civil Society East and West: Relationality, responsibility and the education of the humane person.Jānis Ozoliņš - 2017 - Educational Philosophy and Theory 49 (4).
    A recurring theme in many places concerns the nurturing and maintenance of a civil society that is committed to justice, to human fulfilment and a community that actively pursues the good of all its members. The creation of a civil society where there is respect for persons and a concern for the good of others is an important social aim and though it is not the sole responsibility of educational institutions, they have a crucial role to play in its development. (...)
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  • Global English, Hegemony and Education: Lessons from Gramsci.Peter Ives - 2009 - Educational Philosophy and Theory 41 (6):661-683.
    Antonio Gramsci and his concept of hegemony are often invoked in current debates concerning cultural imperialism, globalisation and global English. However, these debates are rarely cognizant of Gramsci's own university training in linguistics, the centrality of language to his writings on education and hegemony, or his specific engagement with language politics in his own day. By paying much greater attention to Gramsci's writings on language and education, this article attempts to lay the groundwork for an adequate approach to the current (...)
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  • Academics and practitioners: nurses as intellectuals.Colin A. Holmes - 2002 - Nursing Inquiry 9 (2):73-83.
    Academics and practitioners: nurses as intellectuals In the author's experience, nurse educators working in universities generally accept that they are ‘academics’, but dismiss suggestions that they are ‘intellectuals’ because they see it as a pretentious description referring to a small number of academics and aesthetes who inhabit a conceptual world beyond the imaginative capacity of most other people. This paper suggests that the concept of the ‘intellectual’, if not the word itself, be admitted into nursing discourse through the adoption of (...)
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