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The Undiscovered Self

Boston: Little Brown (1958)

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  1. Responsible free enterprise: What it is and why we don't have it.Jim Wishloff - 2003 - Teaching Business Ethics 7 (3):229-263.
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  • (2 other versions)Itinerary of the Knower: Mapping the ways of gnosis, Sophia, and imaginative education.Antonina Lukenchuk - 2012 - Educational Philosophy and Theory 44 (1):41-52.
    My conversion into a knower has been a long and winding road. From childhood reverie to the years of formal schooling, education has never ceased to lure me into its magical power. How do we really get to know/see/learn whatever happens on our educational journey? In this paper, I will re-trace my quest for knowledge that reaches beyond the boundaries of traditional epistemology. My wonderings will take me to explore, via Jung, the possibilities of imaginative education through Gnosis and Sophia. (...)
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  • (2 other versions)Ethics, spirituality and self: managerial perspective and leadership implications.Cécile Rozuel & Nada Kakabadse - 2010 - Business Ethics, the Environment and Responsibility 19 (4):423-436.
    This paper argues that the self, as both the centre of our identity and the focus of our spiritual life, has not been given enough consideration with regard to the ethics of managers and leaders. Informed by models of self-realisation and the Jungian process of individuation, our discussion suggests that the way we perceive and interpret our self affects our moral behaviour. In particular, integrity of the self fully participates in enhancing servant leadership and consistent ethical practice. We illustrate the (...)
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  • Bruce Lee and the perfection of Martial Arts (Studies): An exercise in alterdisciplinarity.Kyle Barrowman - 2019 - Martial Arts Studies 8:5-28.
    This essay builds from an analysis of the philosophical underpinnings of Bruce Lee’s jeet kune do to an analysis of the current state of academic scholarship generally and martial arts studies scholarship specifically. For the sake of a more comprehensive understanding of the philosophical underpinnings of jeet kune do, and in particular its affinities with a philosophical tradition traced by Stanley Cavell under the heading of perfectionism, this essay brings the philosophical writings of Ralph Waldo Emerson and Ayn Rand into (...)
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  • Faith Without Dogma: In Quest of Meaning.Margaret Isherwood - 1964 - London: George Allen & Unwin Ltd.
    Life is a constant search for meaning, and reflective minds need to find deeper and more comprehensive meaning than that normally proffered by the orthodox teaching of any creedal religion. When this book was initially published in 1964, religion had begun to recognize the importance of psychology and psychology had considered a spiritual principle in man. Miss Isherwood’s purpose in writing this book is to relate science and religion more closely. Her theme is that the evolution of consciousness from protozoa (...)
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  • The Moral Threat of Compartmentalization: Self, Roles and Responsibility. [REVIEW]Cécile Rozuel - 2011 - Journal of Business Ethics 102 (4):685-697.
    Although most of us understand and accept that we play different roles in different settings, the moral implications of an unquestioned role-based world are serious. The prevalence of roles at the expense of ‘real’ people in organizations jeopardizes our ability to exercise full moral agency and ascribe moral responsibility, because ‘we were only fulfilling our role obligations’. This reasoning does not sustain ethical scrutiny, however, because individuals are always present behind the role, though they may lack awareness of their ability (...)
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  • Matter and psyche: Lewis Mumford's appropriation of Marx and Jung in his appraisal of the condition of man in technological civilization.Adam Green - 2006 - History of the Human Sciences 19 (3):33-64.
    The aim of this article is to draw attention to the breadth and importance of Mumford's philosophical outlook by exploring his critical appropriation of the theories of Marx and Jung which he employed to create a penetrating, visionary collection of works that offer us a powerful and timely insight into the ills besetting our current technological civilization. Mumford partially accepted Marx's matter–psyche dynamic but expanded it to include architecture, technology and urban planning. He surpassed the one-way process of Marxist historical-economic (...)
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  • The Dream of God: How Do Religion and Science See Lucid Dreaming and Other Conscious States During Sleep?Sergio A. Mota-Rolim, Kelly Bulkeley, Stephany Campanelli, Bruno Lobão-Soares, Draulio B. de Araujo & Sidarta Ribeiro - 2020 - Frontiers in Psychology 11.
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  • Identity, “Identology” and World Religions.Samy S. Swayd - 2014 - Open Journal of Philosophy 4 (1):30-43.
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  • Religious experience, archetypes, and the neurophysiology of emotions.James P. Henry - 1986 - Zygon 21 (1):47-74.
    Established religions integrate a society's everyday secular realities with humankind's numinous experience of the holy. Powerful emotions nourish the cultural expression of the archetypes propelling the “ritual dances” of art, sport, and technocracy. During sacred moments such as mother‐infant or adult bonding, neuroendocrine triggers activate lifelong ties. The cultural canon of the left cortex contrasts with the intuitive right. Brainstem “switches” alternate the left's cool, extraverted, sympathetic drive for control with the right's “warm” attachment behavior and dreaming sleep. Psychic trauma (...)
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  • Gebser 's Integral Consciousness and Living in the Real World: Facilitating its Emergence Using A Course In Miracles.Cornelius J. Holland & Douglas A. MacDonald - 2006 - International Journal of Transpersonal Studies 25 (1):70-76.
    This paper discusses certain parallels between the work of Jean Gebser, the European philosopher and student of consciousness, and A Course in Miracles , a contemporary spiritual system. More specifically, it 1) establishes parallels between Gebser’s conception of the ego, especially its basis in anger, and the ego according to ACIM, and 2) shows how a forgiveness exercise may lead to a time-free present, called in ACIM, “The Holy Instant.”.
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  • (2 other versions)Ethics, spirituality and self: managerial perspective and leadership implications.Cécile Rozuel & Nada Kakabadse - 2010 - Business Ethics 19 (4):423-436.
    This paper argues that the self, as both the centre of our identity and the focus of our spiritual life, has not been given enough consideration with regard to the ethics of managers and leaders. Informed by models of self-realisation and the Jungian process of individuation, our discussion suggests that the way we perceive and interpret our self affects our moral behaviour. In particular, integrity of the self fully participates in enhancing servant leadership and consistent ethical practice. We illustrate the (...)
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