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Killing Animals

[author unknown]
Journal of the History of Biology 41 (1):183-185 (2008)

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  1. Just Fanciers: Transformative Justice by Way of Fancy Rat Breeding as a Loving Form of Life.Julia D. Gibson - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):105-126.
    A growing trend within feminist animal studies is to eschew the abolitionism/welfarism binary in favor of attending carefully to the politics of existing interspecies relationships in context. This literature maintains that domestication produces special interspecies relationships which generate ongoing responsibilities for human companions and communities. With the goal of clarifying how tending to these ongoing responsibilities to domesticated animals can qualify as enduring forms of interspecies justice, this paper unpacks the politics of these special relationships and obligations in context, specifically, (...)
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  • (1 other version)The Gilgamesh Complex: The Quest for Death Transcendence and the Killing of Animals.Jared Christman - 2008 - Society and Animals 16 (4):297-315.
    Because the fauna of the world possess a blood-driven vitality so comparable to that of people, they serve as an unwitting resource in the anthropocentric quest to ward off the ravages of death and decay, to create a cornucopia of human life amid the caprices of the cosmos. Fueled by the human fear of the grave, the “Gilgamesh complex” is the ensemble of beliefs and desires underlying a spectrum of zoocidal practices ranging from religious immolation to scientific experimentation. The name (...)
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  • Killing the Enviropigs.Jonathan L. Clark - 2015 - Journal of Animal Ethics 5 (1):20-30,.
    In spring 2012, after losing the main source of funding for its Enviropig project, the University of Guelph killed its last remaining Enviropigs. Or, as a university spokesperson put it, the pigs were "humanely euthanized." Through an engagement with this particular case, I examine the ethical implications of using the term euthanasia to describe the killing of perfectly healthy animals who were bred for research but are no longer needed for this purpose. Given the ethical shortcut that terms like euthanasia (...)
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  • Muslims and Meat‐Eating.Kecia Ali - 2015 - Journal of Religious Ethics 43 (2):268-288.
    Religious thinking, including among Muslims, connects food and sex, as well as women and animals; both food practices and gender norms are significant for communal identity and boundary construction. Female bodies and animal bodies serve as potent signifiers of Muslim identity, as patriarchal thought sustains the hierarchical cosmologies that affirm male dominance in family and society and allow humans to view animals as legitimately subject to human violence. I argue that Muslims in the industrialized West—especially those concerned with gender justice—ought (...)
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  • A Feeling for the Animal: On Becoming an Experimentalist.Tora Holmberg - 2008 - Society and Animals 16 (4):316-335.
    This article deals with questions that arose during a 2-week university course in nonhuman animal laboratory science. Doctoral students and researchers take the course to acquire the knowledge necessary for future independent work with nonhuman animal experimentation. During the course, participants learn to handle animals in the laboratory, both in theory and in practice, and to do so in a humane way with a feeling for the animals. The paper analyzes how this knowledge, in other tacit contexts, is constructed and (...)
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  • A Catholic Case for Vegetarianism.Andrew Tardiff - 1998 - Faith and Philosophy 15 (2):210-222.
    Very few Catholics become vegetarians for moral reasons, and virtually no one would expect them to since vegetarianism seems to go hand in hand with views which are incompatible with the Catholic faith. The purpose of this paper is to show that the Catholic Church accepts principles-widely accepted by others, too-which imply a conditional, though broadly applicable, obligation to avoid killing animals for food. Catholic thinkers have not hitherto applied these principles to vegetarianism, but have long used them in other (...)
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  • Book review: When species meet. [REVIEW]Duncan Wilson - 2009 - History of the Human Sciences 22 (1):149-155.
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