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In The limits of morality. New York: Oxford University Press (1989)

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  1. From the Nature of Persons to the Structure of Morality.Robert Noggle - 2001 - Canadian Journal of Philosophy 31 (4):531-565.
    Intuitionism—in some form or another—is the most widely recognized and thoroughly discussed method of justification for moral theories. It rests on the claim that a moral theory must not deviate too much from our pre-theoretical moral convictions. In some form or another, this methodology goes back at least as far as Aristotle, and has been discussed, refined, and defended by such contemporary philosophers as John Rawls and Norman Daniels.There is, however, another methodology for constructing and defending moral theories. It draws (...)
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  • Intention in ethics.Joseph Shaw - 2006 - Canadian Journal of Philosophy 36 (2):187-223.
    The use of intention in ethics has been the subject of intense debate for many years, but no consensus has emerged over whether intention is morally relevant, or even how it should be understood. In this paper I wish to make a thorough, though by no means exhaustive, examination of the concept and the concepts around it, some to be seen as near-synonyms, and some as contrasting ideas. My interest is in the ethical use of the concept, though my own (...)
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  • On the Cross of Mere Utility: Utilitarianism, Sacrifices, and the Value of Persons.Robert Noggle - 2000 - Utilitas 12 (1):1-24.
    Utilitarianism seems to require us to sacrifice a person if doing so will produce a net increase in the amount of utility. This feature of utilitarianism is extremely unattractive. The puzzle is how to reject this requirement without rejecting the plausible claim that we are often wise to trade lesser amounts of utility for greater amounts. I argue that such a position is not as paradoxical as it may appear, so long as we understand the relationship between the value of (...)
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