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Putting Liberalism in its Place

Princeton University Press (2008)

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  1. Torture and democratic violence.Paul W. Kahn - 2009 - Ratio Juris 22 (2):244-259.
    Abstract. To understand the problem of torture in a democratic society, we have to take up a political-theological perspective. We must ask how violence creates political meaning. Torture is no more destructive and no more illiberal than other forms of political violence. The turn away from torture was not a turn away from violence, but a change in the locus of sacrifice: from scaffold to battlefield. Torture had been a ritual of mediation between sovereign and subject. Once sovereignty is located (...)
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  • Reconciling Constitutionalism with Power: Towards a Constitutional Nomos of Political Ordering.K. U. O. Ming-Sung - 2010 - Ratio Juris 23 (3):390-410.
    Drawing upon Hannah Arendt's and Carl Schmitt's theories on the relationship between nomos and boundary, this paper revisits how constitutionalism and political power are reconciled as constitutional ordering. It first analyzes constitutionalism in the light of political modernity. Indicating that political power grounded by constitutions is omnipotent, complementing and completing constitutionalism, the paper contends that an omnipotent constitutional ordering is anything but an unleashed Leviathan. It is argued that constitutional omnipotence is framed and thus constrained by a constitutional nomos, the (...)
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  • Intimating the Unconscious: A Psychoanalytical Refraction of Christian Theo-Political Activism in Malaysia.Alwyn Lau - 2014 - Critical Research on Religion 2 (3):280-298.
    The political activism of Christians in Malaysia is in an emergent phase. Despite significant advances, especially after the milestone general elections of March 2008, many Christians hesitate to engage politically and when they do, their engagement is incoherent. Based upon a survey and critical analysis of media statements by leading Christian organizations, this article argues that Christian activism remains anemic in part due to political theologizing which suffers from incoherency, inconsistency, a diminished view of the political, and an over-reliance on (...)
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  • Reconciling Constitutionalism with Power: Towards a Constitutional Nomos of Political Ordering.Ming-Sung Kuo - 2010 - Ratio Juris 23 (3):390-410.
    Drawing upon Hannah Arendt's and Carl Schmitt's theories on the relationship between nomos and boundary, this paper revisits how constitutionalism and political power are reconciled as constitutional ordering. It first analyzes constitutionalism in the light of political modernity. Indicating that political power grounded by constitutions is omnipotent, complementing and completing constitutionalism, the paper contends that an omnipotent constitutional ordering is anything but an unleashed Leviathan. It is argued that constitutional omnipotence is framed and thus constrained by a constitutional nomos, the (...)
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