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  1. Art as praxis: Danko Grlić’s conception of art beyond technological determinism.Marko Hočevar - 2020 - Thesis Eleven 159 (1):96-109.
    The article explores the specific conception of art developed by Danko Grlić, a prominent member of the Yugoslav Praxis School. Grlić conceptualised art beyond both aesthetic norms and technological determinism. Within the context of praxis philosophy, a distinct theory of the subject and a Marxist humanist approach, he reconceptualised art as a distinct type of praxis, a revolutionary and creative practice of changing existing living conditions. The article explains how his unique understanding of art leads Grlić to analyse, criticise and (...)
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  • Marx, Housework, and Alienation.Philip J. Kain - 1993 - Hypatia 8 (1):121 - 144.
    For different feminist theorists, housework and child rearing are viewed in very different ways. I argue that Marx gives us the categories that allow us to see why housework and child care can be both a paradigm of unalienated labor and also involve the greatest oppression. In developing this argument, a distinction is made between alienation and oppression and the conditions are discussed under which unalienated housework can become oppressive or can become alienated.
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  • Prometheus and the Pentateuch: Feuerbach, Marx and the Genesis of Secular Anti-Semitism.Miriam Leonard - 2010 - Thesis Eleven 102 (1):57-75.
    This article explores the role of the antithesis between Athens and Jerusalem in the work of Karl Marx. Starting from an exploration of Ludwig Feuerbach’s Essence of Christianity, the essay attempts to situate Marx’s ‘On the Jewish Question’ within a longer history of philosophical writings about Judaism. It argues that, like previous writers, Marx depicts the Hellenic world as an implicit Other to Jewish modernity. Marx’s writings about Greece are heir both to the tradition of German philhellenism reaching back to (...)
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  • Form, technique and liberation: Schiller’s influence on Marcuse’s philosophy of technology.Juliano Bonamigo Ferreira de Souza - 2019 - Human Affairs 30 (4):535-544.
    This article seeks to analyze the theory of technology formulated by the philosopher Herbert Marcuse (1898–1979). It shows the ways in which the author repurposes fundamental concepts of classical aesthetics in order to formulate a theory of technology aimed at liberating both nature and humanity. To this end, we argue that Marcuse mobilizes the theories of Immanuel Kant (1724–1804) and Friedrich Schiller (1759–1805). In the first part of the article, we tackle some important aspects of Kant’s and Schiller’s aesthetic theories. (...)
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