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The One Possible Basis for a Demonstration of the Existence of God

Lincoln: University of Nebraska Press. Edited by Gordon Treash (1979)

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  1. Herder’s Concept of Being and the Influence of Kant’s Pre-Critical Consideration of the Ontological Argument.Alexander J. B. Hampton - 2015 - Filozofia 10 (70):842-52.
    Herder’s earliest philosophical writing, the essay fragment Versuch über das Sein, explores the concept of Being (Sein) in dialogue with Kant’s pre-critical Der einzig mögliche Beweisgrund zu einer Demonstration des Daseins Gottes. In this often critically omitted work, Herder arrives at a number of insights that would be determinative for the development of his later thought. This examination details Herder’s concept of Being as the transcendent ground of predication, his contention that Being can never be experienced directly, and his consequent (...)
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  • Kant, Real Possibility, and the Threat of Spinoza.Andrew Chignell - 2012 - Mind 121 (483):635-675.
    In the first part of the paper I reconstruct Kant’s proof of the existence of a ‘most real being’ while also highlighting the theory of modality that motivates Kant’s departure from Leibniz’s version of the proof. I go on to argue that it is precisely this departure that makes the being that falls out of the pre-critical proof look more like Spinoza’s extended natura naturans than an independent, personal creator-God. In the critical period, Kant seems to think that transcendental idealism (...)
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  • Hintikka on the “Kant–Frege View”: A Critical Assessment.Giovanni Mion - 2019 - Logica Universalis 13 (2):171-178.
    In “Kant on Existence, Predication, and the Ontological Argument”, Hintikka argues that the so-called “Kant–Frege view” is wrong, for its supporters erroneously assume that for Kant ‘is’ is ambiguous. In this paper, I will first critically evaluate Hintikka’s arguments against the Kant–Frege view. Then, I will attempt to prove that Kant’s claim that existence is not a real predicate and Frege’s claim that existence is a quantifier are in fact logically interdependent. Finally, I will use the Kant–Frege view in order (...)
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  • Supernaturalism, occasionalism, and preformation in Malebranche.Karen Detlefsen - 2003 - Perspectives on Science 11 (4):443-483.
    Malebranche is both an occasionalist and an advocate of the preformationist theory of generation. One might expect this given that he is a mechanist: passive matter cannot be the source of its own motion and so requires God to move it (occasionalism); and such matter, moving according to a few simple laws of motion, could never fashion something as complex as a living being, and so organisms must be fashioned by God at Creation (preformationism). This expectation finds a challenge in (...)
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