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Religion W/in the Boundary Of

Wentworth Press (2016)

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  1. The separation between ethics and politics: Max Weber on ancient Judaism and modernity.Eyal Chowers - 2022 - European Journal of Social Theory 25 (3):477-495.
    For Max Weber, modernity is characterized by a tragic conflict among value spheres, each claiming to possess the ‘true meaning’ of human life. In particular, Weber argues that while the political sphere is dominated by the unifying, exclusionary, power-driven, and war-prone nation state, the ethical sphere is characterized by the universalization of individually based, deontological norms. For Weber, I argue, the modern separation between the ethical and political spheres originates in ancient Judaism. His work on Judaism, mostly neglected by political (...)
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  • ‘Moral economy’: its conceptual history and analytical prospects.Norbert Götz - 2015 - Journal of Global Ethics 11 (2):147-162.
    This article challenges E.P. Thompson's definition of ‘moral economy’ as a traditional consensus of crowd rights that were swept away by market forces. Instead, it suggests that the concept has the potential of improving the understanding of modern civil society. Moral economy was a term invented in the eighteenth century to describe many things. Thompson's approach reflects only a minor part of this conceptual history. His understanding of moral economy is conditioned by a dichotomous view of history and by the (...)
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  • Wars and Conflicts are Only Randomly Connected with Religion and Religious Beliefs. An Outline of Historical, Cognitive, and Evolutionary Approach.Konrad Szocik - 2016 - Studia Humana 5 (2):37-46.
    Many scholars that study of religion and religious beliefs find that they affect behavioral patterns. Some of them suggest that this impact is morally wrong because religion and religious beliefs can cause aggression, conflicts, and wars. However, it seems that this topic is more complicated and complex. Here I show that religion and religious beliefs can affect mentioned above morally wrong patterns only in some particular cases. Usually they do not do it. Here I show an outline of philosophical historical (...)
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  • The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field.M. J. Cherry - 2014 - Christian Bioethics 20 (2):168-186.
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  • Did Moses Mendelssohn Lack Historical Thinking?: A Critique of a Common Prejudice.Ursula Goldenbaum - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):564-589.
    There is widespread agreement in scholarship that Moses Mendelssohn lacked historical thinking, an opinion accepted even among Mendelssohn experts. This misjudgment is based on a remark in his Jerusalem against Lessing’s Education of Humankind and surely ignores Mendelssohn’s historical work. I will question the misjudgment by a detour: first, I will ask for whom Lessing wrote his Education of Humankind. Then I will turn to the usually celebrated origin of historical thinking in Semler and Herder and question the historicity of (...)
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