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The Moral Law: Groundwork of the Metaphysics of Morals

New York: Routledge. Edited by H. J. Paton (1948)

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  1. Ethics of task shifting in the health workforce: exploring the role of community health workers in HIV service delivery in low- and middle-income countries.Hayley Mundeva, Jeremy Snyder, David Paul Ngilangwa & Angela Kaida - 2018 - BMC Medical Ethics 19 (1):71.
    Task shifting is increasingly used to address human resource shortages impacting HIV service delivery in low- and middle-income countries. By shifting basic tasks from higher- to lower-trained cadres, such as Community Health Workers, task shifting can reduce overhead costs, improve community outreach, and provide efficient scale-up of essential treatments like antiretroviral therapies. Although there is rich evidence outlining positive outcomes that CHWs bring into HIV programs, important questions remain over their place in service delivery. These challenges often reflect concerns over (...)
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  • Educating for Ubuntu/Botho : Lessons from Basotho Indigenous Education.Moeketsi Letseka - 2013 - Open Journal of Philosophy 3 (2):337-344.
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  • Unauthorized copying of software: an empirical study of reasons for and against.Mikko T. Siponen & Tero Vartiainen - 2007 - Acm Sigcas Computers and Society 37 (1):30-43.
    Computer users copy computer software - this is well-known. However, less well-known are the reasons why some computer users choose to make unauthorized copies of computer software. Furthermore, the relationship linking the theory and the practice is unknown, i.e., how the attitudes of ordinary end-users correspond with the theoretical views of computer ethics scholars. In order to fill this gap in the literature, we investigated the moral attitudes of 249 Finnish computing students towards the unauthorized copying of computer software, and (...)
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  • The Contradictions of Conscience: Unravelling the Structure of Obligation in Equity.Matthew Stone - 2019 - Law and Critique 30 (2):159-178.
    Conscience rests within the heart of equity, yet it is a manifestly nebulous and contradictory concept. In particular, equity has never been clear about exactly whose conscience we are concerned with: the Chancellor or judge, or the court, or the defendant? Furthermore, in some lights conscience appears to compel obedience to the authority of law, whilst in others it gives expression to ethical drives that escape the formal strictures of legal rules. Contextualised within the broader history of ideas of Western (...)
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