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  1. Fichte's reappraisal of Kant's theory of cosmopolitan right.David James - 2010 - History of European Ideas 36 (1):61-70.
    I argue that although in the Foundations of Natural Right Fichte adopts a theory of cosmopolitan right that is in a number of important respects formally identical to the one developed by Kant, he later came in The Closed Commercial State to reassess his earlier Kantian cosmopolitanism. This work can in fact be seen to identify a problem with Kant's cosmopolitanism, namely, Kant's failure to recognize the possibility of an indirect form of coercion based on unequal relations of economic dependence. (...)
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  • Public Reason Between Ethics and Law.José de Sousa E. Brito - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (4):465-472.
    Rawls says that public reason is the reason of the citizens of a democratic state and takes the Supreme Court in the USA as the exemplar of public reason. It differs from non public reason, which is used e.g., in universities and academic institutions. Rawls contrasts with Kant, which opposes the public reason of the scholar—or the philosopher—, who speaks before the world, to the private reason of state or church officials. The later, once they accept an authority, cannot think (...)
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  • Fiat iustitia, pereat mundus: Immanuel Kant, Friedrich gentz, and the possibility of prudential enlightenment – corrigendum.Jonathan Green - 2017 - Modern Intellectual History 14 (1):309.
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  • Leaving the State of Nature.Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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