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  1. Natural Awareness: The Discovery of Authentic Being in the rDzogs chen Tradition: Natural Awareness as Authentic Being.Eran Laish - 2015 - Asian Philosophy 25 (1):34-64.
    According to the Tibetan Buddhist tradition ‘The Great Perfection’, we can distinguish between two basic dimensions of mind: an intentional dimension that is divided into perceiver and perceived and a non-dual dimension that transcends all distinctions between subject and object. The non-dual dimension is evident through its intuitional characteristics; an unbounded openness that is free from intentional limitations, a spontaneous luminosity which presences all phenomena, and self-awareness that recognizes the original resonance of beings. Owing to these characteristics, the descriptions of (...)
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  • (1 other version)Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology.Elías Capriles - 2009 - International Journal of Transpersonal Studies 28 (2):1-145.
    This paper gives continuity to the criticism, undertaken in two papers previously published in this journal, of transpersonal systems that fail to discriminate between nirvanic, samsaric, and neithernirvanic-nor-samsaric transpersonal states, and which present the absolute sanity of Awakening as a dualistic, conceptually-tainted condition. It also gives continuity to the denunciation of the false disjunction between ontogenically ascending and descending paths, while showing the truly significant disjunction to be between existentially ascending and metaexistentially descending paths. However, whereas in the preceding paper (...)
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