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Was Adam Wodeham an Internalist or an Externalist?

In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. New York: Fordham University. pp. 186-203 (2015)

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  1. Conception, Connotation, and Essential Predication: Peter Auriol’s Conceptualism to the Test in II Sententiarum, d. 9, q. 2, art. 1.Giacomo Fornasieri - 2021 - Analiza I Egzystencja 1 (54):81-126.
    This paper comprises two parts. The first part is an introduction to Auriol’s moderate conceptualism, as it is presented in his Commentary on Book II of the Sentences, distinction 9, question 2, article 1. The second part is an edition of the text. In the introduction, I focus on Auriol’s use of the noetic tool of connotation. My thesis, in particular, is that connotation is a necessary prerequisite to his moderate conceptu- alism. To this purpose, the first part of this (...)
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  • The mark of the mental in the fourteenth century: Volitio_, _cognitio, and Adam Wodeham’s experience argument.Jordan Lavender - 2023 - British Journal for the History of Philosophy 31 (6):1128-1150.
    This paper presents an original interpretation of the fourteenth-century debate over whether every volitio is a cognitio. This debate, I argue, was at its heart a debate about what constitutes the mark of occurrent mental states. Three participants in this debate – Adam Wodeham, Richard FitzRalph, and John of Ripa – articulated three distinct accounts of the mark of the mental. In doing so, they also developed several philosophical accounts of the intentionality of occurrent affective states.
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  • Adam de wodeham.John T. Slotemaker - forthcoming - Stanford Encyclopedia of Philosophy.
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